[Footnote 1: Of two things, we are left to believe one. BONAPARTE either was or was not invited to put himself at the head of the government of France. It is not probable that the Directory should send for him from Egypt, in order to say to him: "we are fools and drivelers, unfit to conduct the affairs of the nation; so turn us out of office, and seat yourself in our place." Nevertheless, they might have hoped to preserve their tottering authority through his support. Be this as it may, there it something so singular in the good fortune which has attended BONAPARTE from the period of his quitting Alexandria, that, were it not known for truth, it might well be taken for fiction. Sailing from the road of Aboukir on the 24th of August, 1799, he eludes the vigilance of the English cruisers, and lands at Frejus in France on the 14th of October following, the forty-seventh day after his departure from Egypt. On his arrival in Paris, so far from giving an account of his conduct to the Directory, he turns his back on them; accepts the proposition made to him, from another quarter, to effect a change in the government; on the 9th of November, carries it into execution; and, profiting by the _popularis aura_, fixes himself at the head of the State, at the same time kicking down the ladder by which he climbed to power. To achieve all this with such promptitude and energy, most assuredly required a mind of no common texture; nor can any one deny that ambition would have done but little towards its accomplishment, had it not been seconded by extraordinary firmness.]
[Footnote 2: _"Præcipuum munus annalium reor, ne virtutes sileantur, utque praxis dictis factisque ex posteritate et infamiâ metus sit."_]
[Footnote 3: "_Præterca non abs refuerit, tria hominum ambitionis genera et quasi gradus distinguere. Primum eorum qui propriam potentiam in patria sua amplificare cupiunt; quod genus vulgare est et degener. Secundum eorum, qui patriæ potentiam et imperium inter humanum genus amplificare nituntur; illud plus certe habet dignitatis, cupiditatis haud minus. Quod si quis humani generis ipsius potentiam et imperium in rerum univertitatem instaurare et amplificare conetur ea procul dubio ambitio (si modo ita cocanda sit) reliquls et sanior est et augustior. Hominis autem imperium in res, in solis artibus et scientiis ponitur: naturæ enim non imperatur, nisi parendo_." Nov. org. scientiarum. Aphor. CXXIX. (Vol. VIII. page 72, new edition of BACON'S works. London, printed 1803.)]