In the lowest state of commercial arts, the passions for wealth, and for dominion, have exhibited scenes of oppression or servility, which the most finished corruption of the arrogant, the cowardly, and the mercenary, founded on the desire of procuring, or the fear of losing, a fortune, could not exceed. In such cases, the vices of men, unrestrained by forms, and unawed by police, are suffered to riot at large, and to produce their entire effects. Parties accordingly unite, or separate, on the maxims of a gang of robbers; they sacrifice to interest the tenderest affections of human nature. The parent supplies the market for slaves, even by the sale of his own children; the cottage ceases to be a sanctuary for the weak and the defenceless stranger; and the rights of hospitality, often so sacred among nations in their primitive state, come to be violated, like every other tie of humanity, without fear or remorse. [Footnote: Chardin's travels through Mingrelia into Persia.]

Nations which, in later periods of their history, became eminent for civil wisdom and justice, had, perhaps, in a former age, paroxysms of lawless disorder, to which this description might in part be applied. The very policy by which they arrived at their degree of national felicity, was devised as a remedy for outrageous abuse. The establishment of order was dated from the commission of rapes and murders; indignation, and private revenge, were the principles on which nations proceeded to the expulsion of tyrants, to the emancipation of mankind, and the full explanation of their political rights.

An Essay on the History of Civil Society, Eighth Edition — Part 200

Defects of government and of law may be, in some cases, considered as a symptom of innocence and of virtue. But where power is already established, where the strong are unwilling to suffer restraint, or the weak unable to find a protection, the defects of law are marks of the most perfect corruption.

An Essay on the History of Civil Society, Eighth Edition — Part 200

Among rude nations, government is often defective; both because men are not yet acquainted with all the evils for which polished nations have endeavoured to find a redress; and because, even where evils of the most flagrant nature have long afflicted the peace of society, they have not yet been able to apply the cure. In the progress of civilization, new distempers break forth, and new remedies are applied: but the remedy is not always applied the moment the distemper appears; and laws, though suggested by the commission of crimes, are not the symptom of a recent corruption, but of a desire to find a remedy that may cure, perhaps, some inveterate evil which has long afflicted the state.

An Essay on the History of Civil Society, Eighth Edition — Part 200