Bertrandon de la Bro(c)quière ( 1400 – 9 May 1459) was a Burgundian spy and pilgrim to the Middle East in 1432–33. The book of his travels, Le Voyage d'Outre-Mer, is a detailed and lively account of the political situations and practical customs of the various regions he visited. He wrote it in French at the request of Philip the Good, Duke of Burgundy, for the purpose of facilitating a new crusade.
Life
Bertrandon was born late in the fourteenth century or early in the fifteenth in the Duchy of Aquitaine. His life before 1421 is unknown. In that year he was made an esquire (écuyer tranchant) by Philip the Good. He rapidly gained the confidence of the duke and was entrusted with a series of important missions. In 1423 he was honoured with the title premier écuyer tranchant, "first esquire".
From February 1432 to the middle of 1433 Bertrandon undertook his pilgrimage to the Mideast. Upon his return he was treated to more honours. In 1442 Philip arranged for Bertrandon to marry Catherine, daughter of Jean de Bernieulles, one of the richest heiresses of the Artois, and in 1443 he granted Bertrandon the captaincy of the castle of Rupelmonde on the left bank of the Escaut, a strategic fortress. In 1452 Bertrandon was present with Philip at the Battle of Gavere against the rebels of Ghent. In July 1453 he was among the elite lords present in the ducal tent when the conditions of peace were imposed on Ghent.
The last mention of Bertrandon in contemporary records dates from 1455, when Philip coaxed him to compose some memoirs of his expedition to the east. A finished copy of these was given to Philip in 1457. One of the manuscripts of the Voyage records that Bertrandon died at Lille on 9 May 1459 and was buried in the collegiate church of Saint-Pierre.
Le Voyage d'Outremer
Ghent to Venice
Bertrandon de la Broquière left Ghent in February 1432. He took the route through Champagne and Burgundy to Italy. He first went to Rome, where he was received by Pope Eugene IV. On 25 March he set out from Rome for Venice, where he embarked on a galley bound for Jaffa on 8 May. The ship was loaded with pilgrims, many of them Burgundians. This part of the voyage is largely ignored in his memoires. He provides only brief descriptions of the Italian cities he passed through on his way to the sea.
Holy Land
After several stops at Venetian ports, in the Morea, on Corfu, on Rhodes and Cyprus, Bertrandon reached Jaffa. There he was forced to pay a tribute to the Egyptian sultan, the usual demand on pilgrims. From Jaffa he moved towards Jerusalem, which took two days. Probably he behaved as a regular pilgrim at the time, though he was also on a mission of observation.
He saw the image of the Notre Dame de Sardenay (Ṣaidnāyā), but called the healing oil supposedly sweating from it a "mere trick to get money", noting that both Christian and Saracen were devoted to the image. His stay in Jerusalem was short, after which he moved south to Gaza. There he and ten companions made preparations to cross the desert, despite the heat and the brigands, to visit the Saint Catherine's Monastery on Mount Sinai. Though Bertandon fell ill and had to turn back to Gaza, he does record the sighting of several exotic desert animals in his Voyage.
In Gaza he was nursed back to health by some Arabs, whom he admits in his Voyage were not as bad as often portrayed in Europe. They conducted him to Mount Zion, where he was placed in the care of the Conventual Franciscans. He wished to continue to visit the sites of the Holy Land, but on account of the political situation could not. He took an Arab ship from Jaffa to Beirut and there joined a mule team headed for Damascus. In Damascus met the French merchant Jacques Coeur and a Genoese merchant from Caffa who was working for Barsbay, Sultan of Egypt, to purchase slaves for his mameluke ranks.
Damascus to Constantinople
From Damascus he returned to Beirut, where he attended a nocturnal Arab festival that made a strong impression on him. He does, however, report the decline of Beirut, that Jaffa was nothing but a collection of tents covered in reeds, and that Acre had only 300 houses. In Beirut he decided to return to Europe by land, though pilgrims of the time usually took a boat back to Italy. At Damascus he had negotiated with the leader of a caravan, Kodja Barqouq, making its way from Mecca to Bursa. On the condition that he wear the Turkish costume, so as not to endanger his fellow travellers, he was permitted to accompany the caravan. The riches from Mecca greatly impressed him.