Chief Johnny Bob Smallboy (7 November 1898 - 8 July 1984), also Robert or Apitchitchiw, was a community leader who brought national attention to problems faced by urban and reserve Indians of when he "returned to the land" with followers from troubled Canadian Indian reservations.
He was born on the Peigan Nation, SW of Fort Macleod, Alta on 7 November 1898, of a traditional Cree family who were among the last to settle on their allotted reserve at Hobbema in central Alberta. A Treaty 6 nation location between Calgary and Edmonton and located on oil and gas reserves. Smallboy became a hunter, trapper, farmer, and eventually chief of the Ermineskin Band from 1959 to 1969. In 1968, to escape deteriorating social and political conditions on the reserve, he moved to a bush camp on the Kootenay Plains. He attributed the alcoholism, drug abuse and suicide that he saw in his community to living modern lives on the reserve. Accompanied by approximately 125 people and with help from other elders he moved his community. Despite factional splits, the return of many residents to Hobbema, and the group's failure to obtain permanent land tenure, Smallboy Camp persisted into the 1980s as a working community used as a retreat by Plains and Woodlands Indians from western Canada and the US.
Smallboy received the Order of Canada in 1979.
Early life
Smallboy was born in 1898. He was named Kesayo (Bobtail) by his famous Grand Father (Bobtail). An Order of Canada Certificate and Medical Scholarship established in his honour are both in the name of Robert Smallboy and Smallboy (Cree name Apitchitchiw). A baptism certificate names the chief as "Johnny Smallboy". He married Louisa Headman in Hobbema at Our Lady of the Seven Sorrows Church 1918. Smallboy was descended from two great families of the Cree Nation. He inherited his natural ability for the leadership from Big Bear & Bobtail. He was a farmer 1920s.
Smallboy Camp or Mountain Cree Camp
Smallboy became Chief of the Ermineskin Cree Nation in 1959. He led a delegation to Ottawa after becoming a chief. He used this opportunity to address with the Canadian Government about the problems of his people. The issues that he laid out were: a need for more land, unemployment, the breaking down of family units, rampant alcoholism, child neglect was common, and children were performing poorly in school. There was great loss of pride, dignity, religion, and social order. This left people with little meaning in their lives, his pleas for help fell on deaf ears. As oil development and modernization engulfed his reserve, Chief Smallboy was saddened by the increasing use of alcohol and drugs, his people's loss of language due to television and their movement away from traditional rituals and medicines.
As oil revenue increased, people gave up farming. While domestic disputes, suicides and traffic deaths increased dramatically Chief Smallboy could only find one solution and that was to take his followers away from this harmful environment and to embrace a more natural way of life. Based upon the principles of his Forefathers, he made a decision to abandon the Ermineskin Reserve for the future of his children and grandchildren and for a good, peaceful life for them in a place far from the evil influences of the modern world. In the summer of 1968, Chief Small Boy, together with Simon Omeasoo, Lazarus Roan, Alex Shortneck, and some 140 people left the Ermineskin Reserve. They established a camp in the wilderness of the Kootenay Plains near the Rocky Mountains. They pitched a large council teepee, twenty tents and a portable classroom. They had no intention of reverting to the role of nomadic plains men. But sought isolation, while at the same time providing an acceptable level of education for their children. Chief Smallboy was adamant in maintaining the integrity of his camp and successfully avoided government efforts to close it down.