The ordinance of 1660 had but little effect, for various others are issued in the following years with the oft-repeated prohibitions of the points of Genoa and Venice.[450] But edicts were of little avail. No royal command could compel people to substitute the coarse inferior laces of France[451] for the fine artistic productions of her sister countries. Colbert therefore wisely adopted another expedient. He determined to develop the lace-manufacture of France, and to produce fabrics which should rival the coveted points of Italy and Flanders, so that if fortunes were lavished upon these luxuries, at all events the money should not be sent out of the kingdom to procure them.
He therefore applied to Monseigneur de Bonzy, Bishop of Béziers, then Ambassador at Venice, who replied that in Venice "all the convents and poor families make a living out of this lace-making." In another letter he writes to the minister, "Je vois que vous seriez bien aise d'establir dans le royaume la manufacture des points de Venise, ce qui se pourrait faire en envoyant d'icy quelques filles des meilleures ouvrières qui pussent instruire celles de France avec le temps."[452]
CANONS OF LOUIS XIV.--(M. de Versailles, 1660.)
{ 155}Monseigneur de Bonzy's suggestion was accepted, and a few years later (1673) Colbert writes to M. le Comte d'Avaux, who succeeded M. de Bonzy as ambassador at Venice: "I have gladly received the collar of needlepoint lace worked in relief that you have sent me, and I find it very beautiful. I shall have it compared with those new laces being made by our own lace-makers, although I may tell you beforehand that as good specimens are now made in this kingdom."[453] Alençon, an old lace-making centre, was chosen as the seat of the new manufacture.[454] Favier-Duboulay writes to Colbert that, before the introduction of the new points de France, lace-making was to the peasants "une manne, et une vraie bénédiction du ciel, qui s'est espandue sur tout ce pays." The art had spread far and wide through the district about Alençon; children of seven years of age and aged men earned their daily bread by it, and the shepherdesses worked at their lace while herding their flocks.
M. Odolent Desnos gives the following account of the invention and establishment of point d'Alençon:--[455]