In the West Highlands the ruling party numbered many enemies; but the power of these disaffected clans was supposed to be broken, and the spirit of their chieftains intimidated, by the predominating influence of the Marquis of Argyle, upon whom the confidence of the Convention of Estates was reposed with the utmost security; and whose power in the Highlands, already exorbitant, had been still farther increased by concessions extorted from the King at the last pacification. It was indeed well known that Argyle was a man rather of political enterprise than personal courage, and better calculated to manage an intrigue of state, than to control the tribes of hostile mountaineers; yet the numbers of his clan, and the spirit of the gallant gentlemen by whom it was led, might, it was supposed, atone for the personal deficiencies of their chief; and as the Campbells had already severely humbled several of the neighbouring tribes, it was supposed these would not readily again provoke an encounter with a body so powerful.

Thus having at their command the whole west and south of Scotland, indisputably the richest part of the kingdom,--Fifeshire being in a peculiar manner their own, and possessing many and powerful friends even north of the Forth and Tay,--the Scottish Convention of Estates saw no danger sufficient to induce them to alter the line of policy they had adopted, or to recall from the assistance of their brethren of the English Parliament that auxiliary army of twenty thousand men, by means of which accession of strength, the King’s party had been reduced to the defensive, when in full career of triumph and success.

A Legend of Montrose — Part 16

The causes which moved the Convention of Estates at this time to take such an immediate and active interest in the civil war of England, are detailed in our historians, but may be here shortly recapitulated. They had indeed no new injury or aggression to complain of at the hand of the King, and the peace which had been made between Charles and his subjects of Scotland had been carefully observed; but the Scottish rulers were well aware that this peace had been extorted from the King, as well by the influence of the parliamentary party in England, as by the terror of their own arms. It is true, King Charles had since then visited the capital of his ancient kingdom, had assented to the new organization of the church, and had distributed honours and rewards among the leaders of the party which had shown themselves most hostile to his interests; but it was suspected that distinctions so unwillingly conferred would be resumed as soon as opportunity offered. The low state of the English Parliament was seen in Scotland with deep apprehension; and it was concluded, that should Charles triumph by force of arms against his insurgent subjects of England, he would not be long in exacting from the Scotch the vengeance which he might suppose due to those who had set the example of taking up arms against him. Such was the policy of the measure which dictated the sending the auxiliary army into England; and it was avowed in a manifesto explanatory of their reasons for giving this timely and important aid to the English Parliament. The English Parliament, they said, had been already friendly to them, and might be so again; whereas the King, although he had so lately established religion among them according to their desires, had given them no ground to confide in his royal declaration, seeing they had found his promises and actions inconsistent with each other. “Our conscience,” they concluded, “and God, who is greater than our conscience, beareth us record, that we aim altogether at the glory of God, peace of both nations, and honour of the King, in suppressing and punishing in a legal way, those who are the troublers of Israel, the firebrands of hell, the Korahs, the Balaams, the Doegs, the Rabshakehs, the Hamans, the Tobiahs, the Sanballats of our time, which done, we are satisfied. Neither have we begun to use a military expedition to England as a mean for compassing those our pious ends, until all other means which we could think upon have failed us: and this alone is left to us, ULTIMUM ET UNICUM REMEDIUM, the last and only remedy.”

A Legend of Montrose — Part 16