On the 26th April, 1335, Mt. Ventoux, near Avignon, was the scene of a remarkable occurrence. Petrarch was the hero, and on the evening of that day, while the impression was yet strong upon him, he wrote an account of it to a friend. The incident was nothing less than climbing a mountain for æsthetic gratification. That he cared to do it showed that Petrarch was on the outskirts of mediævalism.

The narrative is so interesting that I may translate a part of it; for the great humanist's letters are inaccessible to general readers. He says that he had thought of climbing the mountain for many years, since he had known the country from early boyhood, and the great mass of rocky cliff, entirely rugged and almost inaccessible, was constantly and everywhere visible. He took with him his brother and two servants. As they were starting on the ascent, they fell in with an aged shepherd, who tried to dissuade them. Fifty years before he had climbed to the summit, moved by a boyish impulse--and he supposed himself the only one who had ever done it; his recollections were full of awe and terror. But the poet pressed on, beguiling the weariness, which at times amounted almost to exhaustion, by moralizing on the labor as a type of spiritual attainments. At the summit of the highest peak, "moved deeply at first by that vast spectacle, and affected by the unusual lightness of the air, I stood as if overwhelmed. I looked, and under my feet I saw the clouds." His thoughts turned to the classical myths, and the history of his beloved Italy. He recalled that ten years before, on that same day, he had left Bologna and his studies. How many changes in his ways. His wrong loves--he loved them no longer, or rather he no longer liked to love them. He thought of his future.

Studies in Mediæval Life and Literature — Part 5

"Thus rejoicing in what I had gained, regretful of my weakness, and pitying the common instability of human affections, I seemed to forget where I was and why I had come. At last I turned to the occasion of my expedition. The sinking sun and lengthening shadows admonished me that the hour of departure was at hand, and, as if started from sleep, I turned around and looked to the west. The Pyrenees--the eye could not reach so far, but I saw the mountains of Lyonnais distinctly, and the sea by Marseilles; the Rhone, too, was there before me. Observing these closely, now thinking on the things of earth, and again, as if I had done with the body, lifting my mind on high, it occurred to me to take out the copy of St. Augustine's _Confessions_ that I always kept with me; a little volume, but of unlimited value and charm. And I call God to witness that the first words on which I cast mine eyes were these: 'Men go to wonder at the heights of mountains, the ocean floods, rivers' long courses, ocean's immensity, the revolutions of the stars,--and of themselves they have no care!' My brother asked me what was the matter. I bade him not disturb me. I closed the book, angry with myself for not ceasing to admire things of earth, instead of remembering that the human soul is beyond comparison the subject for admiration. Once and again, as I descended, I gazed back, and the lofty summit of the mountain seemed to me scarcely a cubit high, compared with the sublime dignity of man."[1]

Studies in Mediæval Life and Literature — Part 5