Unfortunately drink was smuggled to the band, and fighting began. She induced the more sober to assist her to tie a few of the desperadoes to trees. Leaving these, the company went on dancing, brandishing arms, embracing each other, and committing such folly that she felt that she could bear it no longer. As the swift twilight fell she called her few followers and returned, releasing on the way the delinquents bound to the trees, but sending them homewards with their hands fastened behind their backs. On passing the scene of the sorcery she picked up the plantain sucker, laughingly remarking that she would plant it in her yard, and give the witchcraft it possessed an opportunity of proving its powers.
Nothing is hidden in an African community, news travels swiftly. Next morning came a messenger from the chief she had escorted home. It had been a terrible night, he said; the native doctor had come to his master and had taken teeth, shot, hair, seeds, fish-bones, salt, and what not, out of his leg, If they had been left in the body they would have killed him. It was the plantain sucker that was to blame, and his master demanded it back. Mary read the menace in the request: the plant was to be used as evidence against some victim. Argument and sarcasm alike failed, and she was obliged to hand it over, Edem was standing by. "That," he grimly remarked, "means the death of some one."
On the arrival of the sucker native oaths were administered to all in the village accused of the sorcery, ordeals of various kinds were imposed on young and old, slave and free, and the life-blood of a man was demanded by way of settlement of the matter. Strong in their innocence the people resisted the claim, but by guile the chief's myrmidons caught and handcuffed a fine-looking young man belonging to one of the best families and dragged him into hiding. Any attempt to effect a rescue would have meant his murder, and in their dilemma the people thought of the white "Ma" and sent and begged her to come and plead with the chief for the life and liberty of the prisoner.
She had never a more unpleasant task, for she detested the callous savage, but there was nothing else to do; and she went depending less upon herself than upon God. She walked tremblingly into the man's presence, but her fear soon passed into disgust and indignation. He was the personification of brutality, selfishness, and cowardice. Laughing at her entreaties he told her to bring the villagers and let them fight it out. She pointed out that neither he nor his House had suffered by what had happened; that the accused people had taken every oath and ordeal prescribed by their laws; and that his procedure was therefore unjust and unlawful, "It is due to your presence alone that I escaped," he retorted; "they murdered, me in intention if not in fact." His head wile backed him up, and both became so rude and offensive to Mary that it took all her grace to keep her temper and her ground. As she would not leave the house the chief said he would, and walked out, remarking that he was going to his farm on business. Swallowing her pride she followed him and begged him humbly as an act of clemency to free the young man. He turned, elated at her suppliant attitude, laughed loudly, and said that no violence would be used until all his demands had been complied with.