[Illustration: FAMILY OF LITERATI, LEADERS IN THE ANTI-FOOTBINDING MOVEMENT IN THE WEST OF CHINA. _By Mrs. Archibald Little._]

We were naturally immensely pleased by his phrase "wise daughters from foreign lands," and began to forget that any one had ever laughed at us, as Chinese ladies now came forward to start a school for girls of the upper classes, the first rule of which is that all who enter it must mutually exhort one another to unbind their feet. Shanghai ladies held drawing-room meetings, where they heard from Chinese ladies themselves how they were never free from pain, admired their elegant raiment, and shuddered over the size of their feet; whilst a meeting was held at one of the principal silk factories, when about a thousand Chinese women were addressed by European and Chinese ladies on the subject.

Intimate China — Part 66

As showing the Chinese view of the matter, it may interest some to read a rough sketch of the famous Suifu Appeal, that has had such an awakening influence over China. It is not at all what English people would write; but there is no doubt that it does appeal to the hearts of Chinese.

Intimate China — Part 66

Recalling the anti-footbinding edict of the Emperor Shun Chih (1644-1662), the immediate predecessor of Kang Hsi--an edict too much ignored--and pronouncing footbinding actually illegal, Mr. Chou begins without any preliminary flourish with the statement that "No crime is more criminal than disobedience to the Emperor, no pain more injurious than the breaking of the bones and sinews. Even the most stupid man knows this." He dilates upon the wickedness of disobeying the Emperor Shun Chih's edict, and disregarding the precepts of Confucius, who taught that men should respect and not injure their own bodies. "But now," he says, "they have their young daughters' feet bound tightly till they bleed, and the bones and sinews are broken.... Manchus and Mongols and Chinese bannermen do not bind their women's feet, upper and lower classes alike.... The provinces of Chihli, Kwangtung, and Kwangsi, after the Taiping rebellion was suppressed, acknowledged footbinding was wrong, and the half of them abandoned the practice. In Szechuan Province, in the cities of Pengchou and Peng-chi-hien, Hung-ya, and Sa-chang, there are some wise men who have changed this fashion of small feet into natural feet. Let other places do the same."

Intimate China — Part 66