The history of prostitution in France has similarities with the history of prostitution in other countries in Europe, namely a succession of periods of tolerance and repression, but with certain distinct features such as a relatively long period of tolerance of brothels.

Middle Ages

Early Medieval Period

After the period of Roman rule, the Visigoth monarch Theodoric I (ruled 418–451) persecuted pimps, violence was often used against them, the maximum penalty being death. His grandson Alaric II promulgated the Breviary of Alaric in 506, one of its provisions was the prohibition of prostitution. A public flogging was the proscribed penalty. Under this code both pimps and prostitutes were included. Clovis I introduced the code to Frankish Gaul.

History of prostitution in France

Charlemagne (768-814 AD) further attempted to suppress prostitution, declaring flogging (300 lashes) as a punishment in his capitularies. This was primarily aimed at the common man, since harems and concubines were common amongst the ruling classes. Some idea of the seriousness with which the state regarded the offense is provided by the fact that 300 lashes was the severest sentence prescribed by the Code Alaric (Breviary of Alaric). Offenders also had their hair cut off, and in the case of recidivism, could be sold as slaves. There is no evidence that any of this was effective.

History of prostitution in France

General tolerance

In the Middle Ages, the authorities, whether the municipalities, lords or kings, organised or supervised prostitution within institutions. Buildings run by the bourgeois or the church, (particularly abbesses in the 14th and 15th centuries) paid a lease to the authorities. These public brothels were indicated by a red lantern lit by the keeper of the house during opening hours.

History of prostitution in France

In general, prostitutes were not marginalised but integrated into a society where they have a role to play. In the fabliaux of the Middle Ages, the prostitutes were accomplices of other women and helped them to avenge the so-called seducers. The cathedral of Chartres has a stained glass window of the Parable of the Prodigal Son which was given by prostitutes, in the same way that other windows were given by other trade guilds.

The regulations of this time were often municipal, and limited to supervising the activity: Freedom of activity in certain streets or neighbourhoods; Restrictions on the freedoms of prostitutes (travel, associates); Compulsory clothing to distinguish prostitutes from other women (girdles); Days and hours of opening the houses (10 am to 6 pm or 8 pm in Paris; Monday to Saturday, closing during Sunday Mass and Holy Week). Alongside this legal public prostitution, are private institutions (hotels, taverns and :fr:bordelages) and prostitutes who worked on the street or went from hotel to hotel.

Under Philippe-Auguste an irregular militia, the Ribauds, was instituted around 1189, to whom the policing of the public girls was entrusted in Paris. Its leader, the "King of Ribald" ruled over the prostitution in Paris. The Ribauds were abolished by Philip IV (1285-1314) due to their licentiousness.

Occasional repression

This general tolerance has exceptions. The very devout Louis IX (the future Saint-Louis), after returning from the Seventh Crusade, sought to make the kingdom conform with his religious views of morality and initially tried to prohibit prostitution. By a Royal Decree of December 1254, he pronounced the expulsion of all "women of evil life" from the kingdom and confiscation of their belongings. It also outlined punishment for prostitutes and pimps. The prostitutes went into hiding and the king was pressured to restore the previous situation. Faced with the impossibility of applying this decree, a second ordinance of 1256 was introduced. Although still railing against women who were "free with their bodies and other common harlots", he acknowledged the pragmatic desirability of housing them away from respectable streets and religious establishments, and so obliged them to reside outside of the borders of the city walls. These measures did nothing to reduce prostitution and the number of prostitutes continued to rise.