Mr. Darwin's objections to "Creation" are of quite a different kind, and, before entering upon them, it will be well to endeavour clearly to understand what we mean by "Creation," in the various senses in which the term may be used.
In the strictest and highest sense "Creation" is the absolute origination of anything by God without pre-existing means or material, and is a _supernatural_ act.[257]
In the secondary and lower sense, "Creation" is the formation of anything by God _derivatively_; that is, that the preceding matter has been created with the potentiality to evolve from it, under suitable conditions, { 253} all the various forms it subsequently assumes. And this power having been conferred by God in the first instance, and those laws and powers having been instituted by Him, through the action of which the suitable conditions are supplied, He is said in this lower sense to create such various subsequent forms. This is the _natural_ action of God in the physical world, as distinguished from His direct, or, as it may be here called, supernatural action.
In yet a third sense, the word "Creation" may be more or less improperly applied to the construction of any complex formation or state by a voluntary self-conscious being who makes use of the powers and laws which God has imposed, as when a man is spoken of as the creator of a museum, or of "his own fortune," &c. Such action of a created conscious intelligence is purely natural, but more than physical, and may be conveniently spoken of as hyperphysical.
We have thus (1) direct or supernatural action; (2) physical action; and (3) hyperphysical action---the two latter both belonging to the order of nature.[258] Neither the physical nor the hyperphysical actions, however, exclude the idea of the Divine concurrence, and with every consistent theist that idea is necessarily included. Dr. Asa Gray has given expression to this.[259] He says, "Agreeing that plants and animals were produced by Omnipotent fiat, does not exclude the idea of natural order and what we call secondary causes. The record of the fiat--'Let the earth bring forth grass, the herb yielding seed,' &c., 'let the earth bring forth the living creature after his kind'--seems even to imply them," and leads to the conclusion that the various kinds were produced through natural agencies.