He was strongly inclined to partake of the ordinance, without saying anything respecting his baptism. But, on the whole, he concluded that it would be respectful to intimate his situation to one of the church, peradventure they had a rule favorable to such a case as his, or, at least, had agreed to shut their eyes, and ask no questions, in such circumstances.

He, therefore, introduced himself to a venerable man, who, he inferred, was a deacon. He frankly told him who he was, and that he wished to partake of the Lord's Supper.

Bertha and Her Baptism — Part 75

The good man said to him, "I am sorry that you said anything about it; but, so long as you have, I don't see how I can consistently encourage your partaking of the ordinance."

Bertha and Her Baptism — Part 75

_Deacon._ Why, we do not hold you to have been baptized.

Bertha and Her Baptism — Part 75

_Stranger._ I was baptized in infancy, by believing parents, and have been a professing Christian fifteen years.

_Deacon._ That is not believers' baptism, as we view it. The Lord's Supper, in our communion, is for baptized persons only. We hold to no baptism but by immersion.

_Stranger._ I certainly would not intrude, and I will not ask you to act inconsistently with your principles. But I am a wayfaring man. I have not had the opportunity to partake of the Lord's Supper for several months. The life and health of my wife have been remarkably preserved in this village. Here is the birthplace of my first-born, a place never to be forgotten by us. I wish to make a Bethel of it. I wish to come to my Saviour's table with my thanksgivings, and pay him my vows, which my lips have uttered, and my mouth hath spoken, when I was in trouble. I rejoiced when I heard that this was your sacramental Sabbath.

_Deacon._ Your church would not admit an unbaptized person to the Lord's table, however much he might plead for admission.

_Stranger._ O, my dear sir, how unfair that reasoning is. This is placing me on a level with one who rejects baptism. I profess to have been baptized to the best of my knowledge, and to have fulfilled the requirements of Christ. Should a man come to our church, and say, I have reason to believe that I have been baptized, though I cannot bring evidence to satisfy you, except so far as you have confidence in me, his case would be parallel with mine. Such a man we would not exclude.