In the meantime the Duke of Macedonia had sent a messenger to Constantinople to report to the emperor that the vile foreigner, Tirant lo Blanch, had led the whole army to destruction and had fled no one knew whither. The false news plunged the aged emperor into gloom and dejection, and the whole city was filled with weeping and lamentation. (Chap. 141)
As soon as those of the Turks who had not been able to rejoin the main body of the army surrendered, Diaphebus again sent a messenger to the imperial city to announce the successful event. But when he arrived there, the emperor would not receive him. Finally he succeeded in delivering the message to the princess. She immediately reported it to her father, who fell unconscious from excess of joy. And again all the bells of the city were rung, and thanks were offered up to God. (Chap. 141)
The Constable and Diaphebus took the prisoners to Constantinople. In recounting the exploits of Tirant in the field, the Constable gave unlimited praise to the young Capita Major. Diaphebus naturally made an effort to see the princess and Stephania, and not without success. The words he spoke to Carmesina increased greatly her admiration for Tirant. His own love affair made wonderful progress during this visit. (Chaps. 144-148)
The Turks, having lost one hundred thousand men since Tirant became the leader of the imperial army, held a council, in which it was decreed that the foreign captain, Tirant lo Blanch, must be slain. The King of Egypt was designated as the one to accomplish this, since he was the most skillful of them all in the use of arms. The sultan himself said: “If this devil of a man had not come from France, we should even now be in the palace of Constantinople, and should already have made a mosque of the beautiful church there. We shall never be able to accomplish that, if this captain lives much longer.” (Chaps. 148-149)
The King of Egypt accordingly challenged Tirant to mortal combat. In the challenge this king stated that he had made a vow to his lady-love that he would engage in a _combat à outrance_ with a king or a king’s son, or with the best captain of the Christian army, and that it was his intention to send her the head of Tirant to show that his vow had been accomplished. He also suggested that each one of them should champion the cause of a lady, and then the combat should also determine which one of these ladies excelled in beauty, dignity, virtue, lineage, grace, and wisdom. The challenge and the suggestion were accepted. It was agreed that the King of Egypt should fight in behalf of his lady-love, the Grand Turk’s daughter, and Tirant, in behalf of Carmesina, the emperor’s daughter. The combat was to take place on the field of battle, on August the twentieth, four days earlier, or four days later. (Chaps. 149-152)