(6) One must be very powerful, very strong, very industrious, to have formed lions which devour bulls, and to have produced men who invent arms to kill at one blow, not only bulls and lions, but even each other. One must be very powerful to have caused to be born spiders which spin webs to catch flies; but that is not to be omnipotent, infinitely powerful.
(7) If the great Being had been infinitely powerful, there is no reason why He should not have made sentient animals infinitely happy; He has not done so, therefore He was not able.
(8) All the sects of the philosophers have stranded on the reef of moral and physical ill. It only remains to avow that God having acted for the best has not been able to act better.
(9) This necessity settles all the difficulties and finishes all the disputes. We have not the impudence to say--"All is good." We say--"All is the least bad that is possible."
(10) Why does a child often die in its mother's womb? Why is another who has had the misfortune to be born, reserved for torments as long as his life, terminated by a frightful death?
Why has the source of life been poisoned all over the world since the discovery of America? why since the seventh century of our era does smallpox carry off the eighth part of the human race? why since all time have bladders been subject to being stone quarries? why the plague, war, famine, the inquisition? Turn in every direction, you will find no other solution than that everything has been necessary.
I speak here to philosophers only and not to theologians. We know well that faith is the thread in the labyrinth. We know that the fall of Adam and Eve, original sin, the immense power given to the devil, the predilection accorded by the great Being to the Jewish people, and the baptism substituted for the amputation of the prepuce, are the answers which explain everything. We have argued only against Zarathustra and not against the university of Conimbre or Coïmbre, to which we submit in our articles.
We do not know any religion without prayers, even the Jews had some, although there was not among them any public form, until the time when they sang canticles in their synagogues, which happened very late.
All men, in their desires and their fears, invoked the aid of a deity. Some philosophers, more respectful to the Supreme Being, and less condescending to human frailty, for all prayer desired only resignation. It is indeed what seems proper as between creature and creator. But philosophy is not made to govern the world; she rises above the common herd; she speaks a language that the crowd cannot understand. It would be suggesting to fishwives that they should study conic sections.