[Footnote 140: See Vespasiano's _Life of Nicholas V._ p. 26.]
[Footnote 141: _Vita di Cosimo_, p. 254.]
[Footnote 142: See Von Reumont, vol. i. p. 578.]
Cosimo's zeal for learning was not confined to the building of libraries or to book-collecting. His palace formed the centre of a literary and philosophical society, which united all the wits of Florence and the visitors who crowded to the capital of culture. Vespasiano expressly states that 'he was always the father and benefactor of those who showed any excellence.'[143] Distinguished by versatility of tastes and comprehensive intellect, he formed his own opinion of the men of eminence with whom he came in contact, and conversed with each upon his special subject. 'When giving audience to a scholar, he discoursed concerning letters; in the company of theologians he showed his acquaintance with theology, a branch of learning always studied by him with delight. So also with regard to philosophy. Astrologers found him well versed in their science, for he somewhat lent faith to astrology and employed it on certain private occasions. Musicians in like manner perceived his mastery of music, wherein he much delighted. The same was true about sculpture and painting; both of these arts he understood completely, and showed great favour to all worthy craftsmen. In architecture he was a consummate judge, for without his opinion and advice no building was begun or carried to completion.'[144]
[Footnote 143: _Vita di Cosimo_, p. 266.]
[Footnote 144: Condensed from Vespasiano, p. 258.]
The discernment of character, possessed by Cosimo in a very high degree, not only enabled him to extend enlightened patronage to arts and letters, but also to provide for the future needs of erudition. Stimulated by the presence of the Greeks who crowded Florence during the sitting of the Council in 1438, he formed a plan for encouraging Hellenic studies. It was he who founded the Platonic Academy, and educated Marsilio Ficino, the son of his physician, for the special purpose of interpreting Greek philosophy. Ficino, in a letter to Lorenzo de' Medici, observes that during twelve years he had conversed with Cosimo on matters of philosophy, and always found him as acute in reasoning as he was prudent and powerful in action. 'I owe to Plato much, to Cosimo no less. He realised for me the virtues of which Plato gave me the conception.' Thus the man whose political cynicism is enshrined in such apophthegms as these:--'A few ells of scarlet would fill Florence with citizens;' 'You cannot govern a State with paternosters;' 'Better the city ruined than the city lost to us'--must, by his relations to scholars and his enthusiasm for culture, still command our admiration and respect.