Our own country has just been plowed and seamed by a cruel war. The bullet that has pierced thousands of faithful breasts has cut the nerve of life and hope in thousands of homes. What yearning toward the invisible state, what agonized longings must have gone up as the sound of mournful surges, during these years succeeding the war! Can we wonder that any form of religion, or of superstition, which professes in the least to mitigate the anguish of that cruel separation, and to break that dreadful silence by any voice or token, has hundreds of thousands of disciples? If on review of the spiritualistic papers and pamphlets we find them full of vague wanderings and wild and purposeless flights of fancy, can we help pitying that craving of the human soul which all this represents and so imperfectly supplies?
The question arises, Has not the Protestant religion neglected to provide some portion of the true spiritual food of the human soul, and thus produced this epidemic craving? It is often held to be a medical fact that morbid appetites are the blind cry of nature for something needed in the bodily system which is lacking. The wise nurse or mother does not hold up to ridicule the poor little culprit who secretly picks a hole in the plastering that he may eat the lime; she considers within herself what is wanting in this little one's system, and how this lack shall be more judiciously and safely supplied. If it be phosphate of lime for the bones which nature is thus blindly crying for, let us give it to him more palatably and under more attractive forms.
So with the epidemic cravings of human society. The wise spiritual pastor or master would inquire what is wanting to these poor souls that they are thus with hungry avidity rushing in a certain direction, and devouring with unhealthy eagerness all manner of crudities and absurdities.
May it not be spiritual food, of which their mother, the Church, has abundance, which she has neglected to set before them?
Now, if we compare the religious teachings of the present century with those of any past one, we shall find that the practical spiritualistic belief taught by the Bible has to a great extent dropped out of it.
Let us begin with the time of Jesus Christ. Nothing is more evident in reading his life than that he was acting all the time in view of _unseen_ and spiritual influences, which were more pronounced and operative to him than any of the _visible_ and materialistic phenomena of the present life. In this respect the conduct of Christ, if imitated in the present day, would subject a man to the imputation of superstition or credulity. He imputed things to the direct agency of invisible spirits acting in the affairs of life, that we, in the same circumstances, attribute only to the constitutional liabilities of the individual acted upon by force of circumstances.
