Asked what games she played as a child, Dosia replied: "Gentlemen! What de giver'ment don't want to know, ain't wuth knowin' no how. What I played? Well, now, let me see: =Mollie, Mollie Bright= was one of our games; =Hiding de Switch= was de one whar you counted 'em out; dat countin' run lak dis: 'Ten, ten, double-ten, forty-five, fifteen.' Gentlemen! I could run lak a snake.

"Ha'nts? Why, I kin see dem things anytime. Dis hyar place whar I lives is full of ha'nts, but dese folks would git mad wid me if I told 'bout 'em. Now, back in Greene County, I kin talk 'bout dem ha'nts all right. Back dar Mrs. Babe Thaxton had a mighty pretty flower yard. She used to tell me dat if I let anybody git any flowers from her yard atter she was daid, she would sho' ha'nt me. She had done been daid a good while when I was gittin' some flowers from her yard and a gal come along and axed me to give her some. I started cuttin' flowers for her. At dat Miss Babe, she riz up over me lak she was gwine to burn me up. She looked at me hard and went off and sot in a tree whar she could look right down on me. I ain't never cut no flowers out of dat yard no more. Now 'bout Raw Head and Bloody Bones, Honey, don't you know dat ain't nothin' but a cows head what's done been skint? Old folks used to ax us: 'Has you seed Raw Head and Bloody Bones?' Us would run over one 'nother tryin' to git dar fust to see him, and it allus turned out to be jus' a old skint up cow head. Den in de nighttime us would have wild dreams 'bout dem old skint cow heads.

Slave Narratives: A Folk History of Slavery in the United States — Part 58

"De onliest song I ever heared de Niggers sing in de fields run somepin lak dis: 'Tarrypin, Tarrypin, (terrapin) when you comin' over, For to see your wife and fam-i-lee.' Dey must a been wantin' to eat turkle (turtle), when dey was a-singin' dat song.

Slave Narratives: A Folk History of Slavery in the United States — Part 58

"Old Mist'ess was mighty special good to her slaves when dey was sick. Fust thing she done was send for de doctor. I kin see him now. He rid horseback and carried his medicine in saddlebags. He used to put some kind of powders in a glass of water and give it to de sick ones. Dere was three old 'omans what Old Mist'ess kept to look atter sick slave 'omans. Dem old granny nurses knowed a heap about yarbs (herbs). May apple and blacksnake roots, king of de meadow, (meadow rue) wild asthma (aster) and red shank, dese was biled and deir tea give to de slaves for diffunt ailments." Asked to describe king of the meadow, she continued: "Honey, ain't you never seed none? Well, it's such a hard tough weed dat you have to use a axe to chop it up, and its so strong and pow'ful dat nothin' else kin grow nigh 'round it. Back in dem days folks wore tare (tar) sacks 'round deir necks and rubbed turpentine under deir noses. When deir ailments got too hot, lak when Mammy died, dey made 'em swallow two or three draps of turpentine.

Slave Narratives: A Folk History of Slavery in the United States — Part 58