Every people have had a fabulous age. Priests and poets invented, and traditionists expatiated; we discover gods who seem to have been men, or men who resemble gods; we read in the form of prose what had once been a poem; imaginations so wildly constructed, and afterwards as strangely allegorised, served as the milky food of the children of society, quieting their vague curiosity, and circumscribing the illimitable unknown. The earliest epoch of society is unapproachable to human inquiry. Greece, with all her ambiguous poetry, was called "the mendacious;" credulous Rome rested its faith on five centuries of legends; and our Albion dates from that unhistorical period when, as our earliest historian, the Monk of Monmouth, aiming at probability, affirms, "there were but a few giants in the land,"[2] and these the more melancholy Gildas, to familiarise us with hell itself, accompanied by "a few devils." Every people however long acknowledged, with national pride, beings as fabulous, in those tutelary heroes who bore their own names.

The landing of Brutus with his fugitive Trojans on "the White Island," and here founding a "Troynovant," was one of the results of the immortality of Homer, though it came reflected through his imitator Virgil, whose Latin in the mediæval ages was read when Greek was unknown. The landing of Æneas on the shores of Italy, and the pride of the Romans in their Trojan ancestry, as their flattering Epic sanctioned, every modern people, in their jealousy of antiquity, eagerly adopted, and claimed a lineal descent from some of this spurious progeny of Priam. The idle humour of the learned flattered the imaginations of their countrymen; and each, in his own land, raised up a fictitious personage who was declared to have left his name to the people. The excess of their patriotism exposed their forgeries, while every pretended Trojan betrayed a Gothic name. France had its Francion, Ireland its Iberus, the Danes their Danus, and the Saxons their Saxo. The descent of Brutus into Britain is even tenderly touched by so late a writer as our CAMDEN; for while he abstains from affording us either denial or assent, he expends his costly erudition in furnishing every refutation which had been urged against the preposterous existence of these fabulous founders of every European people.

Amenities of Literature — Part 3