ON THE MEDIATION AND SALVATION OF ECCLESIASTICAL CHRISTIANITY.

THE whole Christian scheme turns on the assumption of the inherent necessity of some one standing between the Creator and the creature, and shielding the all-weak from the power of the All-mighty. "It is a fearful thing to fall into the hands of the living God;" such is the key-note of the strain which is chanted alike by Roman Catholicism, with its thousand intercessors, and by Protestantism, with its "one Mediator, the man Christ Jesus." "Speak _thou_ for me," cries man to his favourite mouthpiece, whoever it may be; "go thou near, but let me not see the face of God, lest I die." The heroes, the saints, the idols of humanity, have been the men who have dared to search into the Unseen, and to gaze straight up into the awful Face of God. They have dashed aside all that intervened between their souls and the Eternal Soul, and have found it, as one of them quaintly phrases it, "a profitable sweet necessity to fall on the naked arm of Jehovah." Then, because they dared to-trust Him who had called them into existence, and to stretch out beseeching hands to the Everlasting Father, they have been forced into a position they would have been the very first to protest against, and have been made into mediators for men less bold, for children less confiding. Those who dared not seek God for themselves have clung to the garments of the braver souls, who have thus become, involuntarily, veils between their brother-men and the Supreme. There is, perhaps, no better way of demonstrating the radical errors from which spring all the so-called "schemes of redemption" and "economies of Divine grace" than by starting from the Christian hypothesis.

My Path to Atheism — Part 33

We will admit, for argument's sake, the Deity of Jesus, in order that we may thus see the more distinctly that a mediator of any kind between God and man is utterly uncalled for. It is mediation, in itself, that is wrong in principle; we object to it as a whole, not to any special manifestation of it. Divine or human mediators, Jesus or his mother, saint, angel, or priest, we reject them each and all; our birthright as human beings is to be the offspring of the Universal Father, and we refuse to have any interloper pressing in between our hearts and His.

My Path to Atheism — Part 33