_Inquisitor._ “In reasoning about the Incarnation of the Word, what have you held concerning the delivery of the said Word by the Virgin Mary?”

_Bruno._ “That it was conceived of the Holy Ghost, born of Mary as Virgin; and when any one shall find that I have said or maintained the contrary, I will submit myself to any punishment.”

Throne-Makers — Part 125

_Inquisitor._ “Do you know the import and effect of the sacrament of penance?”

Throne-Makers — Part 125

_Bruno._ “I know that it is ordained to purge our sins; and never, never have I talked on this subject, but have always held that whosoever dies in mortal sin will be damned. It is about sixteen years since I presented myself to a confessor, except on two occasions: once at Toulouse, to a Jesuit, and another time in Paris, to another Jesuit, whilst I was treating, through the Bishop of Bergamo, then nuncio at Paris, and through Don Bernardin de Mendoza, to reënter my order, with a view to confessing; and they said that, being an apostate, they could not absolve me, and that I could not go to the holy offices, wherefore I have abstained from the confessional and from going to mass. I have intended, however, to emerge some time from these censures, and to live like a Christian and a priest; and when I have sinned I have always asked pardon of God, and I would also willingly have confessed if I could, because I have firmly believed that impenitent sinners are damned.”

Throne-Makers — Part 125

_Inquisitor._ “You hold, therefore, that souls are immortal, and that they do not pass from one body into another, as we have information you have said?”

_Bruno._ “I have held, and hold, that souls are immortal, and that they are subsisting substances, that is rational souls, and that, speaking as a Catholic, they do not pass from one body into another, but go either to paradise or to purgatory, or to hell; but I have, to be sure, argued, following philosophical reasons, that as the soul subsists in the body, and is non-existent in the body [that is, not an integral part of it], it may, in the same way that it exists in one, exist in another, and pass from one to another; and if this be not true, it at least seems like the opinion of Pythagoras.”

_Inquisitor._ “Have you busied yourself much in theological studies, and are you instructed in the Catholic resolutions?”