But if any are so curious in their enquiries, as to desire to know the particular spot of ground in which it was; that is not to be determined. For though the place where paradise was, must still be in being, as much as any other part of the world; yet there are no remains of it, that can give any satisfaction to the curiosity of men, with relation thereunto; for it is certain, that it was soon destroyed as a garden, partly by the flaming sword, or stream of fire, which was designed to guard the way of the tree of life, that man might no more come to it; and thereby to signify, that it ceased to be an ordinance, for his faith concerning the way in which eternal life was to be obtained. And it is more than probable, that this stream of fire, which is called a flaming sword, destroyed, or burnt up, this garden; and, besides this, the curse of God, by which the earth brought forth briars and thorns, affected this, as well as other parts of the world; so that, by reason thereof, and for want of culture, it soon lost its beauty, and so could not well be distinguished from the barren wilderness. And to this let me add, that since the flood, the face of the earth is so altered, that it is a vain thing for travellers to search for any traces thereof, or to pretend to determine, within a few miles, the place where it was.

Having considered the place of man’s abode, to wit, paradise, we have,

A Body of Divinity, Vol. 2 of 4 — Part 74

2. An account of his secular employment therein. He was appointed to dress, or manure it; from whence we may take occasion to observe, that a secular employment is not inconsistent with perfect holiness, or a person’s enjoying communion with God, and that blessedness which arises from it: but, on the other hand, it may be reckoned an advantage, inasmuch as it is a preservative against idleness, and those temptations that oftentimes attend it. Notwithstanding, though man was employed in this work, it was performed without that labour, fatigue, and uneasiness, which now attends it, or those disappointments, and perplexities, which men are now exposed to, whose secular callings are a relief against poverty, and a necessary means for their comfortable subsistence in the world, which had not man fell, would not have been attended with those inconveniences that now they are, as the consequence of that curse, which sin brought with it; as it is said, _In the sweat of thy face shalt thou eat bread_, Gen. iii. 19.

A Body of Divinity, Vol. 2 of 4 — Part 74