Was this the case with Mr. Poynter? The course of events may possibly supply the answer to this question presently. Meanwhile, nothing is more certain to-day than that he is accepted as he presents himself. But, if in the past life of such a man as Aaron Cohen may be found an episode of his own creating upon which he looks with dismay, why might it not be so with such a man as Mr. Poynter?

In a country like England, where operations of magnitude are being continually undertaken, there is room for all who occupy the higher rungs of the ladder; it is only the lower rungs which are overcrowded, and which need clearing by means of emigration to lands where there is room for the toiling, suffering millions. But Mr. Poynter chose to believe that there was not room for Aaron and himself, and he nursed and fostered a venomous desire to drag Aaron down. This desire, indeed, had really become a disease with him, and had grown by what it fed on. He hunted about for the means, he asked questions. It was unquestionably true that there were Jews who had grown rich through dishonesty and usury, and Mr. Poynter did not stop to consider that this applied equally to Christians. Perhaps it was the knowledge of his own early life that made him think, "If I could find something in his past that would bring shame upon him--if I could only rake up something that would show him in his true light! It would be the commercial and social ruin of him. He would never be able to hold up his head again." He would gladly have paid for some such discovery.

Aaron the Jew — Part 181

At the present time he had special reasons for hate. One reason was that the strike in the building trade was affecting him seriously. He was engaged in large contracts, in the carrying out of which thousands of men were needed, and it was chiefly against himself that the strike was ordered by the unions. He was on the brink of great losses, and Aaron had been called in as a mediator and arbitrator. The strike at an end, and the masters the victors, he was safe, and more prosperous than ever; but every day that it was prolonged meant so many hundreds of pounds out of his pocket. His fate seemed to hang upon the final advice to the men which Aaron was to give, and his profits would be large or small according to the nature of that advice. He laid the credit of the strike at Aaron's door; for in their enterprises he and Aaron employed different methods. Aaron had pursued in England the course he had pursued in France. He paid his men liberally, gave them bonuses, even to a certain extent acknowledged them as co-operators. In Mr. Poynter's eyes this was a crime, for it struck at the very root of his prosperity. "He is a rabid socialist," Mr. Poynter said; "men of his stamp are a danger to society."

Aaron the Jew — Part 181