Thebes tried to kill the snake she had scotched at Leuctra. Several times she started to smoke out the Spartan nest. Twice she penetrated the inviolable precincts of Sparta, but each time when she looked into the streets of the unwalled city and saw the Spartan warriors standing at arms before their temples and hearths, she only looked--and found more pressing business elsewhere. Let one chronicler at least decline to quit that sinking ship. The foolish Arcadians might brag of their ancient descent as children of the soil; but the Spartans, under their old lion Agesilaus, could still scatter Arcadians with the wind of their spears in a “Tearless Battle,” wherein not a single Spartan perished.

So we come to the last great fight of this epoch--that of Mantinea. Here Spartans and Athenians fought on the same side against Thebes. The Theban tactics were the same precisely as at Leuctra, and the Spartans had learnt nothing by the experience. They saw the line advancing _en échelon_, they saw the deepened left wing, and they took no steps to counteract it. As before, they were broken and routed. But in the hour of defeat a chance spear found its billet in the body of Epaminondas, and, like Wolfe on the Heights of Abraham, that hero fell in the hour of victory. When he heard that the two men he had hoped for as his successors had also fallen he cried to his followers to make peace with Sparta, and so expired. The star of Thebes waned with his death; and, indeed, all the fires of the Greek firmament soon paled before the rising sun of Macedonia--and Philip had learnt warfare from Epaminondas.

The Glory That Was Greece — Part 146

In the fourth century--or rather in that earlier half of it which forms the theme of the present chapter--Greek art pursues its inevitable course of development. Perhaps the wasting influence of the Peloponnesian War, that most wasteful and unsatisfactory contest, had brought a touch of disillusionment upon the high ideals and youthful hopes with which the Grand Century had set forth. Perhaps there may be something in the racial theory, which holds that the vigorous Northern strain was beginning to succumb to the influence of a Southern climate, while the artistic temperament native to the South was reasserting itself and disturbing the equilibrium between clever and brave. But it may have been simply the working of some law of Nature that all arts pass from the phase of earnest endeavour to that sense of triumphant mastery which so fatally entices into luxuriance. In sculpture I think we shall see that it was thus with Greece. There is unquestionably in

The Glory That Was Greece — Part 146