A part of the Saxon race had settled in the island of Britain, when the Roman authority weakened at the break-up of the Empire; and amongst the descendants of these settlers were some Christian priests who determined to carry the Gospel to the heathen tribes of Germany, men and women of their own race but still living in spiritual darkness. The most famous of these missionaries was St. Winifrith, or St. Boniface according to the Latin version of his name that means, ‘He who brings peace.’

About the time that Charles Martel was Duke of the Franks Boniface arrived in Germany and began to travel from one part of the country to another, explaining the Gospel of Christ, and persuading those whom he converted to build churches and monasteries. When he went to Rome to give an account of his work the Pope made him a bishop and sent him to preach in the Duchy of Bavaria. Later, as his influence increased and he gathered disciples round him, he was able to found not only parish churches but bishoprics with a central archbishopric at Mainz; thus, long before Germany became a nation she possessed a Church with an organized government that belonged not to one but to all her provinces.

Europe in the Middle Ages — Part 74

Only in the north and far east of Germany heathenism still held sway; and St. Boniface, after he had gone at the Pope’s wish to help the Franks reform their Church, determined to make one last effort to complete his missionary work in the land he had chosen as his own. He was now sixty-five, but nothing daunted by the hardships and dangers of the task before him he set off with a few disciples to Friesland and began to preach to the wild pagan tribes who lived there. Before he could gain a hearing, however, he was attacked, and, refusing to defend himself, was put to death.

Europe in the Middle Ages — Part 74

Thus passed away ‘the Apostle of Germany’ and with him much of the kindliness of his message. Christianity was to come indeed to these northern tribes, but through violence and the sword rather than by the influence of a gentle life. Charlemagne had a sincere love of the Catholic Faith, whose champion he believed himself; but he considered that only folly and obstinacy could blind men’s eyes to the truth of Christianity, and he was determined to enforce its doctrines by the sword if necessary.

Europe in the Middle Ages — Part 74