"We, Robert Cardinal Bellarmin, having heard that Signor Galileo was calumniated and charged with having abjured in our hand, and also of being punished by salutary penance, and being requested to give the truth, state that the aforesaid Signor Galileo has not abjured in our hand nor in the hand of any other person in Rome, still less in any other place, so far as we know, any of his opinions and teachings, nor has he received salutary penance nor any other kind; but only was he informed of the declaration made by his Holiness and published by the Sacred Congregation of the Index, in which it is stated that the doctrine attributed to Copernicus,--that the earth moves around the sun and that the sun stands in the center of the world without moving from the east to the west, is contrary to the Holy Scriptures and therefore cannot be defended nor held (non si possa difendere né tenere). And in witness of this we have written and signed these presents with our own hand, this 26th day of May, 1616.
Galileo's defense sixteen years later[251] was that he had obeyed the order as given him by the Cardinal and that he had not "defended nor held" the doctrine in his _Dialoghi_ but had refuted it. The Congregation answered that he had been ordered not only not to hold nor defend, but also not to treat in any way (quovis modo) this condemned subject. When Galileo disclaimed all recollection of that phrase and produced the Cardinal's statement in support of his position, he was told that this document, far from lightening his guilt, greatly aggravated it since he had dared to deal with a subject that he had been informed was contrary to the Holy Scriptures.[252]
To return to 1616. On the third of March the Cardinal reported to the Congregation in the presence of the Pope that he had warned Galileo and that Galileo had acquiesced.[253] The Congregation then reported its decree suspending "until corrected" "Nicolai Copernici De Revolutionibus Orbium Coelestium, et Didaci Astunica in Job," and prohibiting "Epistola Fratris Pauli Antonii Foscarini Carmelitæ," together with all other books dealing with this condemned and prohibited doctrine. The Pope ordered this decree to be published by the Master of the Sacred Palace, which was done two days later.[254] But this prohibition could not have been widely known for two or three years; the next year Mulier published his edition of the _De Revolutionibus_ at Amsterdam without a word of reference to it; in 1618 Thomas Feyens, professor at Louvain, heard vague rumors of the condemnation and wondered if it could be true;[255] and the following spring Fromundus, also at Louvain and later a noted antagonist of the new doctrine, wrote to Feyens asking: