The disciples with loving reverence let down from the Cross, which occupies the centre of the composition, the body of the Saviour. His face, drooping on the left shoulder, breathes a sorrowful calm, and divine serenity which death itself could not destroy. The nude is intelligently rendered, in nobility of form, softness of line, and transparency and morbidity of colouring. On the left stands a group of women; St. Mary Magdalene kisses the feet of Christ; the Virgin contemplates Him in a trance of sadness; on the right the disciples discuss the melancholy drama among themselves, while below, a kneeling saint holds his right hand to his breast and extends the left in a sorrowful wonder. In the background is a hilly landscape with the Holy City on the left, and Mount Calvary which the artist "with poetic and devout conceit," writes Marchese, "has drawn adorned with grass and flowers, as though to denote that at the touch of the feet and precious blood of Jesus Christ, the bare heights were reclad in rich and verdant beauty. Although marred by restoration--for the eye is offended by the inharmonious contrast of tints, the effect of unskilful retouching,--we may consider this painting as one of the most beautiful works which Fra Angelico has left us. Grandeur and simplicity are marvellously blended with freshness of colour, and correctness of design with most intense expression and pure sentiment."
The landscape in the background shows the usual defects of perspective, but the mountains shade off delicately against the distant blue of the sky, the plain is illuminated with infinite flowerets, and a rich verdure clothes the summit of the sacred hill. In the pilasters of the frame are small figures of Saints, some of the best and finest that Fra Angelico ever painted, and in the gables above the three arches Lorenzo Monaco has represented the "Noli me tangere," the "Resurrection," and the "Maries at the Sepulchre."
Here the question naturally arises: Why should Lorenzo Monaco have limited his work solely to the three little scenes in the gables of the frame, while Fra Angelico has given us the beautiful little figures of the pilasters which show all his peculiar grace and refinement? Why did an artist capable of producing those admirable saints, leave to Fra Lorenzo Monaco the office (all the worse if he had been, as some say, his master) of finishing the work with only those three insignificant little scenes? And can we suppose that Fra Lorenzo Monaco, already at the apex of his fame, should accept, and, still more strange, be content with a secondary part in Fra Giovanni's work?