There was no education among the people, with the exception perhaps of Holland, then still a power of the first rank. The principle was that the interests of the individual were unworthy of consideration by the side of those of the State. That was the case in France as well as in Russia. Peter inherited the idea of autocratic power, and his travels in Europe conveyed to him nothing to upset or contradict that idea. He cannot, therefore, be considered in the light of a tyrant. He acted, so far as he could know, within his prerogative, and did his duty as he saw it.
Russia, with a thin and scattered population largely engaged in agriculture, felt no impulse toward progress. The moujik lived as his father had lived. He never came in contact with people of a superior civilization who, by introducing new wants, could make him (p. 163) discontented with his lot. Knowing no desire but to satisfy his physical craving, he bore the extremes of heat and cold with equal fortitude; the soil and his labor provided for his subsistence. A life so sordid must either brutalize man or feed his imagination with the unknown and dreaded forces of nature; superstition, deep and strong, became part of the peasant's existence. It is generations before a traditional and deep-rooted belief can be eradicated.
But Peter the Great gave as little thought to the moujik as did Louis XIV to the peasants of France. His influence was exerted upon the boyards, and among them the opposition was the stronger as they had been imbued with Asiatic ideas under the Tartar yoke. Here the great muscular strength of Peter rendered him great service. He did not hesitate to use a stick upon the highest officials any more than Ivan the Terrible had used his iron-tipped staff. Even Menzikoff was chastized in this manner. Frederick the Great of Prussia did the same afterwards. Nor was this method of punishing without its use. One day when Peter was looking over the accounts of one of his nobles, he proved to him that, whereas the boyard had been robbing the government, he in turn had been robbed by his steward. The czar took the noble by the collar and applied the stick with a muscular arm and great vigor. After he had punished him to his heart's content, he let him go, saying, "Now you had better go find your steward and settle accounts with him."