"_Lo, God is here; Him day and night Th' united quires of angels sing; To Him, enthron'd above all height, Heaven's hosts their noblest praises bring; Disdain not, Lord, our meaner song, Who praise Thee with a stammering tongue.

"Being of beings, may our praise Thy courts with grateful fragrance fill; Still may we stand before Thy face, Still hear and do Thy sovereign will; To Thee may all our thoughts arise, Ceaseless, accepted sacrifice._"

To My Younger Brethren — Part 85

_Earthen vessels, frail and slight, Yet the golden Lamp we bear; Master, break us, that the light So may fire the murky air; Skill and wisdom none we claim, Only seek to lift Thy Name._

To My Younger Brethren — Part 85

I have on purpose reserved the subject of Preaching for our closing pages. Preaching is, from many points of view, the goal and summing up of all other parts and works of the Ministry. What we have said already about the Clergyman's life and labour, in secret, in society, in the parish; what we have said about his study and use of the Book of Common Prayer; all, so far as it has been true, ought to contribute its suggestions as we approach this great theme.

To My Younger Brethren — Part 85

For, indeed, "the Pulpit" (I use the word in its widest application, wide enough to cover the mission-room desk, or the preaching place in the open air) is no mere isolated item in the midst of other matters which call for a Clergyman's attention. If the man is working, and ordering his work, aright, the Pulpit will not be a something which has to be taken by the way, a link in a long chain in which committees, clubs, and social gatherings, and the like, are other and co-ordinate links. It will be a sacred central point, the living heart of the busy life, to which everything will bear relation. To the Pulpit everything will somehow converge, and from the Pulpit everything will be influenced. As the Pastor moves about amongst his people, he will be gathering incessantly, from all parochial places and seasons, material which will tell upon his sermons; he will be getting to know his people's minds and lives with an intimacy which will give his preaching to them a point which otherwise it could not have. And when he stands in the Pulpit, this continually accumulating knowledge will come out, not indeed in the way of diluting or distorting his Gospel, but so as to give its eternal and holy message a point and closeness of application which will ensure its "coming home," as God gives the blessing.