Articles 11 and 12 provide that the number of dioceses in the Kingdom of Poland shall remain the same as ordained by the Apostolical Letters of Pius VII., of date 30th June, 1818. There is no change as to the number and designation of the suffragans of these dioceses. The appointment of bishops for the dioceses and the suffragan bishoprics of the Empire of Russia and the Kingdom of Poland shall only take effect after each nomination shall have been agreed upon between the Emperor and the Holy See. Canonical institution will be given by the Roman Pontiff in the usual form.
In articles 13-20 are contained the following regulations: the bishop is the sole judge and administrator of the ecclesiastical affairs of his diocese, having due regard to the canonical obedience which he owes to the Holy Apostolic See. Certain affairs must be, in the first place, submitted to the deliberations of the diocesan consistory. Such affairs are decided by the bishop, after having been examined by the consistory, which, however, is only consultative. The bishop is by no means bound to give the reasons of his decision, even in case of his opinion being different from that of the consistory. The other affairs of the diocese, which are called _administrative_, and among which are included cases of conscience, and, as has been said above, cases of discipline which are visited only by light punishments and pastoral admonitions, depend entirely on the authority and the spontaneous decision of the bishop. All the members of the consistory are ecclesiastics. Their nomination and their revocation belong to the bishop. The nominations are so made as not to displease the government. The officials of the consistorial chancery are confirmed by the bishop, on the presentation of the secretary of the consistory. The secretary of the bishop, who is charged with official and private correspondence, is named directly by the bishop; and an ecclesiastic, as the bishop thinks proper, may be chosen. The duties of the members of the consistory cease when the bishop dies or resigns, and also when the administration of a vacant See comes to an end.
From articles 21-29 we read as follows: The bishop has the supreme direction of the teaching of doctrine and discipline in the seminaries of his diocese, according to the prescriptions of the Council of Trent. The choice of rectors, inspectors and Professors for the diocesan seminaries is reserved to the bishop. Before naming them, he must ascertain that, as regards their civil conduct, they will not give occasion to any objection on the part of the government. The Archbishop Metropolitan of Mohilow shall exercise in the ecclesiastical academy of St. Petersburg the same jurisdiction as does each bishop in his diocesan seminary. He is the sole chief of this academy--its supreme director. The council or directory of this academy is only consultative. The choice of the rector, the inspector and professors of this academy, shall be made by the archbishop, after he has received the report of the Academical Council. The professors and assistant-professors of Theological science shall always be chosen among ecclesiastics. The other masters may be selected among lay persons, professing the Roman Catholic religion. The confessors of the students of each seminary and of the academy shall take no part in the disciplinary government of the establishment. They shall be chosen and nominated by the bishop or archbishop. When the limits of the dioceses shall have been fixed according to the new regulation, the archbishop, with the advice of the ordinaries, shall determine, once for all, the number of students that each diocese may send to the academy. The programme of studies in the seminaries shall be regulated by the bishops. The archbishop shall decide upon that of the academy after having conferred with the Academical Council. When the rule of the ecclesiastical academy of St. Petersburg shall have been modified conformably with the principles agreed upon in the preceding articles, the Archbishop of Mohilow will send to the Holy See a report on the academy like that which was made by Archbishop Koromanski when the academy was restored.