It is essential, then, to closely imitate something in an object; but not everything. We have now to discover what imitation should be applied to. Anticipating an answer to this, I reply, "To the relationships and mutual dependence of parts." Excuse this abstract definition--I will make my meaning clearer to you.

Imagine yourselves before a living model, man or woman, with a pencil, and a piece of paper twice the dimensions of your hand, on which to copy it. Certainly, you cannot be expected to reproduce the magnitude of the limbs, for your paper is too small; nor can you be expected to reproduce their color, for you have only black and white to work with. What you have to do is to reproduce their _relationships,_ and first the proportions, that is to say, the relationships of magnitude. If the head is of a certain length, the body must be so many times longer than the head, the arm of a length equally dependent on that, and the leg the same; and so on with the other members. Again, you are required to reproduce forms, or the relationships of position: this or that curve, oval, angle, or sinuosity in the model must be repeated in the copy by a line of the same nature. In short, your object is to reproduce the aggregate of relationships, by which the parts are linked together, and nothing else; it is not the simple corporeal appearance that you have to give, but the _logic_ of the whole body.

The Philosophy of Art — Part 15

Suppose, in like manner, you are contemplating some actual character, some scene in real life, high or low, and you are asked to furnish a description of it. To do this you have your eyes, your ears, your memory, and, perhaps, a pencil, to dot down five or six notes--no great means, but ample for your purpose. What is expected of you is, not to record every word and motion, all the actions of the personage, or of the fifteen or twenty persons that are figured before you, but, as before, to note proportions, connections, and relationships; you are expected, in the first place, to keep exactly the proportion of the actions of the personage, in other words, to give prominence to ambitious acts, if he is ambitious, to avaricious acts, if he is avaricious, and to violent acts, if he is violent; after this, to observe the reciprocal connection of these same acts; that is to say, to provoke one reply by another, to originate a resolution, a sentiment, an idea by an idea, a sentiment, a preceding resolution, and moreover by the actual condition of the personage; in addition to that, still by the general character bestowed on him. In short, in the literary effort, as in the pictorial effort, it is important to transcribe, not the visible outlines of persons and events, but the aggregate of their relationships and interdependencies, that is to say, their logic.

The Philosophy of Art — Part 15