It means no little change. It means a general change in the spirit of living; it means a change from the spirit of gain (which now necessarily rules our lives) to the spirit of service.
I have tried to show in the preceding chapter that Socialism seeks to make life less squalid and cruel, less degrading and dwarfing for the children that are born into it, and I have tried also to make clear that realization of, and revolt against, the bad management and waste and muddle which result from our present economic system. I want now to point out that Socialism seeks to ennoble the intimate personal life, by checking and discouraging passions that at present run rampant, and by giving wider scope for passions that are now thwarted and subdued. The Socialist declares that life is now needlessly dishonest, base and mean, because our present social organization, such as it is, makes an altogether too powerful appeal to some of the very meanest elements in our nature.
Not perhaps to the lowest. There can be no disputing that our present civilization does discourage much of the innate bestiality of man; that it helps people to a measure of continence, cleanliness and mutual toleration; that it does much to suppress brute violence, the spirit of lawlessness, cruelty and wanton destruction. But on the other hand it does also check and cripple generosity and frank truthfulness, any disinterested creative passion, the love of beauty, the passion for truth and research, and it stimulates avarice, parsimony, overreaching, usury, falsehood and secrecy, by making money-getting its criterion of intercourse.
Whether we like it or not, we who live in this world to-day find we must either devote a considerable amount of our attention to getting and keeping money, and shape our activities--or, if you will, distort them--with a constant reference to that process, or we must accept futility. Whatever powers men want to exercise, whatever service they wish to do, it is a preliminary condition for most of them that they must, by earning something or selling something, achieve opportunity. If they cannot turn their gift into some saleable thing or get some propertied man to "patronize" them, they cannot exercise these gifts. The gift for getting is the supreme gift--all others bow before it.