_His hands in Askthorpe and his thoughts in Thefton_,

so the busybody’s thoughts are at one and the same time in the houses of the rich and the hovels of the poor, in the courts of kings and the chambers of the newly-wed. He searches into everybody’s business—business of strangers, and business of potentates. Nor is his search without danger. If one were to take a taste of aconite because he was inquisitive as to its properties, he would find that he had killed the learner before he got his lesson. So those who pry into the troubles of the [Sidenote: B] great destroy themselves before discovering what they seek. If any one is not satisfied with the beams which the sun lavishes so abundantly upon all, but audaciously insists upon gazing unabashed at the orb itself and probing the light to its heart, the result is blindness. It was therefore wise of Philippides, the comic poet, when King Lysimachus once asked him, ‘What can I give you of mine?’ to reply, ‘Anything, Sire, but your secrets.’ The finest and most pleasant aspects of royalty are those displayed outwardly—its banquets, wealth, pomps and shows, graces and favours. But if a king has any secret, keep away from it and leave it alone. A king does not conceal his [Sidenote: C] joy when prosperous, nor his laughter when jocose, nor his intention to do a kindness or confer a boon. When he hides a thing, when he is glum, unsmiling, unapproachable, it is time for alarm. It means that he has been storing up anger, and that it is festering; or that he is sullenly meditating a severe punishment; or that he is jealous of his wife, or suspicious of his son, or distrustful of a friend. Run, run from that cloud which is gathering so black! You cannot possibly miss the thunder and lightning, when the matter which is now a secret bursts out in storm.

Selected Essays of Plutarch, Vol. I. — Part 73

How, then, are we to escape this vice? By turning our inquisitiveness—as we have said—the other way round, and, as far as possible, directing our minds to better and more interesting objects. If you are to pry, pry into questions [Sidenote: D] connected with sky, earth, air, or sea. You are by nature fond of looking either at little things or at big things. If at big things, apply your curiosity to the sun; ask where he sets and whence he rises. Inquire into the changes of the moon, as if she were a human being. Ask where she loses so much of her light, and whence she gets it back; how

Selected Essays of Plutarch, Vol. I. — Part 73