_I._ To each of those questions I answer, Yes, certainly.
_P._ Do the Old or New Testament writings anywhere command us to abstain from all intercourse with spirits?--or from any intercourse which would not be a violation of the command, "Thou shalt have no other Gods before me?"
_I._ Really I do not know that the Bible contains any such command.
_P._ Do you not know, on the contrary, that spirits other than those called "familiar spirits," often did communicate, and with apparently good and legitimate purposes, too, with men whose names are mentioned in the Bible?
_I._ Well, I must in candor say that there were some cases of that kind.
_P._ May you not, then, from all this learn a rule which will always be a safe guide to you in respect to the matters under discussion? I submit for your consideration, that that rule is, "Be not forgetful to entertain strangers, for thereby some have entertained angels unawares." But even if the "strangers" that may come to you, either of your own world or the spirit-world, should prove to be "angels," do not follow them implicitly, or in an unreasoning manner, nor worship them as gods, for in so doing you would render yourself amenable to the law against having dealings with "familiar spirits."
_I._ I must admit that your remarks throw a somewhat new light on the subject, and I do not know that I can dispute what you say. But even admitting all your strong points thus far, the spirit-theory of Planchettism and other and kindred modern wonders remains encumbered with a mass of difficulties which it seems to me must be removed before it can be considered as having much claim to the credence of good and rational minds. On some of these points I propose now to question you somewhat closely, and shall hope that you will bear with me in the same patience and candor which you have thus far manifested.
_P._ Ask your questions, and I shall answer them to the best of my ability.
_I._ The difficulties, as they appear to me, are of a threefold character--_Rational_, _Moral_, and _Religious_. I begin with the first, the Rational Difficulty. And for a point to start from, let me ask, Is it true, as generally held, that when a man becomes disencumbered of the clogs and hinderances of the flesh, and passes into the spirit-world--especially into the realms of the just--his intellect becomes more clear and comprehensive?