The history of the Jews in Venezuela dates to the middle of the 17th century, when records suggest that groups of marranos (Spanish and Portuguese descendants of baptized Jews suspected of secret adherence to Judaism) lived in Tucacas, Caracas and Maracaibo. The Jewish community, however, did not become established in Venezuela until the middle of the 19th century. Since Hugo Chávez took power in 1999, tension has existed between the government and Jewish population, which has seen large numbers emigrating. Today, the majority of Venezuelan Jews live in Israel, while modern-day Venezuela continues to host a modest Jewish population.
19th century
At the turn of the 19th century, Venezuela was fighting against the Spanish Empire in wars of independence and Simón Bolívar, celebrated as Venezuela's liberator, found refuge and material support for his army in the homes of Jews from Curaçao. The Jewish Cemetery of Coro is the oldest Jewish cemetery in continuous use in the Americas. Its origin can be located in the 19th century, when Sephardic Jews from the Dutch colony of Curaçao began to migrate to the Venezuelan city of Santa Ana de Coro in 1824. Unfortunately, twenty-eight years later, a violent act of anti-Semitism meant that the entire Coro Jewish population of 168 individuals was expelled by govern back to Curacao.
20th century
On 2 April 1902, in response to rising political tension between the Netherlands and Venezuela to evacuate the Jews of Coro to Curaçao, the and the arrived in the Venezuelan port of La Guaira. Prior to their arrival, the Venezuelan Navy had repeatedly checked Dutch and Antillean merchant ships and the presence of the Dutch warships acted as a deterrent against further actions.
In 1907, the Israelite Beneficial Society, which became the Israelite Association of Venezuela in 1919, was created as an organization to bring the Jews who were scattered throughout the country together. Jewish prayer and holiday services took place in small houses in Caracas and towns like Los Teques and La Guaira. By 1917, the number of Jewish citizens rose to 475, and to 882 in 1926. In the 1920s and 1930s, the Jewish community began to develop with the arrival of North African and eastern European Jews. Jewish immigration from Eastern and Central Europe increased after 1934 but, by then, Venezuela had imposed specific restrictions on Jewish immigration, which remained in effect until after the 1950s.
In 1939 the steamboats Koenigstein and Caribia left Nazi Germany and docked in Venezuela. One Jewish refugee commented in the Venezuelan newspaper, La Esfera, "Imagine our joy at being free and far from a land in which everything threatened us with death. It is such a holy occurrence given that we were expelled from Germany and you have embraced us." By 1950, in spite of immigration restrictions, there were around 6,000 Jewish people in Venezuela. The biggest waves of immigration occurred after World War II and the 1967 Six-Day War, when a large influx of Sephardi Jews arrived and settled mostly in the capital of Caracas. Coinciding with that very influx, in the mid-60’s the first Chabad representative moved to the country, in order to service the many Jews who had made Venezuela their home. The Jewish population in Venezuela peaked at 45,000, largely centered in Caracas, but with smaller concentrations in Maracaibo. Most of Venezuela's Jews are either first or second generation.
Venezuela was hospitable to Jewish life, and Jews "developed deep ties to the country and a strong sense of patriotism", acculturating and settling into a "comfortable 'live-and-let-live' rapport with the government". According to David Harris, Executive Director of the American Jewish Committee: They have developed an impressive communal infrastructure built around a central umbrella organization, La Confederación de Asociaciones Israelitas de Venezuela (CAIV), with which the American Jewish Committee signed an association agreement last year, fifteen synagogues (all but one Orthodox), and, perhaps most striking of all, a Jewish all-in-one campus, Hebraica. Combining Jewish nursery and day schools, a country club, cultural center, a verdant setting, and wide-ranging sports activities, Hebraica serves as the focus for much of the community.
The results of these communal efforts speak for themselves. The community is close-knit, an overwhelming majority of Jewish children attend Jewish schools, the level of participation is high, identification with Israel is intense, and intermarriage rates are low compared to the United States or Britain.