And the peaceful inhabitants lived more in terror of this religious cry than of war-trumpets or the roarings of a lion. The Donatists considered the Circumcellions as their guardians, and these Ethiopian peasants finding theological controversies hard to understand, the Donatists would point out beforehand those whom they were to strike according to the Scriptures.

Evander directed the attention of Juventinus on a handsome youth, whose tender and ingenuous expression seemed almost that of a young girl. He was a Caïnite.

The Death of the Gods — Part 162

"Blessed be our tameless brothers, Cain, Shem, the inhabitants of Sodom and Gomorrah!" preached the Caïnites. "They are seeds of high wisdom, of reason divine!... Come to us, all ye hunted, reprobate, revolted! Blessed be Judas! he alone among the apostles was initiated in the higher knowledge!... He betrayed Christ that He might die and rise again, because he knew the death of Christ would save the world! He who is initiated in our wisdom can transgress all limits, daring all, despising matter, trampling all fear under foot; and giving himself up to all sins and delight of the sense, attain that disgust for matter which is the final purity of the soul!"

The Death of the Gods — Part 162

"Look, Juventinus, there is a man who believes himself above archangels and seraphim," said Evander, waving his hand towards a young and sprightly Egyptian, who held himself aloof from everyone, an ironic smile on his lips, which were painted, like those of a courtesan. He was dressed in the latest Byzantine vogue, his white hands loaded with rings. His name was Cassiodorus, and he was a Valentinian. "In the Christians," affirmed the arrogant Valentinians, "there is a soul, as in animals; but there is no mind, as in us. We alone are initiated into the mysteries of the Gnosis and of the divine Plenum. It follows, therefore, that we alone are worthy to call ourselves human. All others are, as it were, pigs and dogs."

The Death of the Gods — Part 162

Cassiodorus would say to his disciples: "You should know everyone, but no one should understand you. Before the profane, deny the Gnosis, be dumb, and despise evidences of the gospel. Despise professions of faith and martyrdoms; love silence and mystery. Be for your enemy as invisible, elusive, inviolable, as the immaterial forces. Ordinary Christians need good actions for their salvation; but those who possess the highest knowledge of God, the Gnosis, need not perform these actions. We are the sons of light, they the sons of darkness. We fear not sin, because we know that sin is needful to the material body, and even to the immaterial soul. We are placed so high that, let our faults be what they will, we cannot err. Our heart remains chaste in the delights of matter, as pure gold keeps its brightness in the mud."