Meanwhile his official duties evidently left him a good deal of leisure, which he spent with characteristic energy in acquiring as thorough a knowledge as possible of astronomy, and in speculating on the subject.
According to his own statement, “there were three things in particular, _viz._ the number, the size, and the motion of the heavenly bodies, as to which he searched zealously for reasons why they were as they were and not otherwise”; and the results of a long course of wild speculation on the subject led him at last to a result with which he was immensely pleased—a numerical relation connecting the distances of the several planets from the sun with certain geometrical bodies known as the regular solids (of which the cube is the best known), a relation which is not very accurate numerically, and is of absolutely no significance or importance.[84] This discovery, together with a detailed account of the steps which led to it, as well as of a number of other steps which led nowhere, was published in 1596 in a book a portion of the title of which may be translated as _The Forerunner of Dissertations on the Universe, containing the Mystery of the Universe_, commonly referred to as the _Mysterium Cosmographicum_. The contents were probably much more attractive and seemed more valuable to Kepler’s contemporaries than to us, but even to those who were least inclined to attach weight to its conclusions, the book shewed evidence of considerable astronomical knowledge and very great ingenuity; and both Tycho Brahe and Galilei, to whom copies were sent, recognised in the author a rising astronomer likely to do good work.
137. In 1597 Kepler married. In the following year the religious troubles, which had for some years been steadily growing, were increased by the action of the Archduke Ferdinand of Austria (afterwards the Emperor Ferdinand II.), who on his return from a pilgrimage to Loretto started a vigorous persecution of Protestants in his dominions, one step in which was an order that all Protestant ministers and teachers in Styria should quit the country at once (1598). Kepler accordingly fled to Hungary, but returned after a few weeks by special permission of the Archduke, given apparently on the advice of the Jesuit party, who had hopes of converting the astronomer. Kepler’s hearers had, however, mostly been scattered by the persecution, it became difficult to ensure regular payment of his stipend, and the rising tide of Catholicism made his position increasingly insecure. Tycho’s overtures were accordingly welcome, and in 1600 he paid a visit to him, as already described (chapter V., § 108), at Benatek and Prague. He returned to Gratz in the autumn, still uncertain whether to accept Tycho’s offer or not, but being then definitely dismissed from his position at Gratz on account of his Protestant opinions, he returned finally to Prague at the end of the year.