"The Cayugas in 1656 occupied three villages,--Onnontare, on a hill near the Canandaigua river,--Thiohero, near the foot of Cayuga lake ('By the Marsh,' or, 'Where the Rushes are'),--and a third, which generally took the name of the tribe, Cayuga, but was occasionally divided into three districts, like the other large towns."

"The Senecas, when visited by the Jesuits, occupied two great towns, and several minor villages. The eastern of the two towns, near Victor, was called Gandougarae. The western, on Honcoye creek, nearly always, in all localities, took the name of the stream, which signifies 'bending.' It is said that when the League was first formed, it was agreed that the two great Seneca towns should be called by the names of two principal sachems; but I am unable to find that this was carried out in practice. In La Hontan's narrative of the De Nonville expedition, the great western town was separated into two parts, Thegaronhies and Danoncaritowi, which were the names of two important chiefs; while De Nonville's and other accounts describe it as Totiakton, 'at the bend.' This discrepancy, however, is found in all cases where the several towns are mentioned, as it was quite common to speak of them by the name of the principal chief. Thus, Cayuga in 1750 was called Tagayu, from Togahayu, the well-known chief sachem; Onondaga was called Canasatago's town, etc."

The Iroquois Book of Rites — Part 107

The frequent changes in the positions and names of Indian towns, thus well explained and exemplified, will account; for the fact that so few of the ancient names in the list which the tenacious memories of the record-keepers retained have come down in actual use to modern times. The well-known landmark of the Oneida stone seems to have preserved the name of the town,--_Onenyute,_ "the projecting rock,"--from which the nation derived its usual designation. _Deserokenh_, or, as the Jesuit missionaries wrote it, _Techiroguen_, was situated near the outlet of the Oneida lake, at the point where the great northern trail crossed this outlet. A village of some importance is likely to have been always found at or near that locality. The same may be said of _Deyuhhero,_ or _Tiohero,_ where the main trail which united all the cantons crossed the river outlet of Lake Cayuga.

The Iroquois Book of Rites — Part 107