Alfred Jarry (; 8 September 1873 – 1 November 1907) was a French symbolist writer who is best known for his play Ubu Roi (1896), often cited as a forerunner of Dada and the Surrealist and Futurist movements of the 1920s and 1930s. He also coined the term and philosophical concept of 'pataphysics.
Jarry was born in Laval, Mayenne, France, and his mother was from Brittany. He wrote in a variety of hybrid genres and styles, prefiguring the postmodern, including novels, poems, short plays and opéras bouffes, absurdist essays and speculative journalism. His texts are considered examples of absurdist literature and postmodern philosophy.
Biography and works
His father Anselme Jarry (1837–1895) was a salesman who descended into alcoholism; his mother Caroline, née Quernest (1842–1893), was interested in music and literature, but her family had a streak of insanity, and her mother and brother were institutionalized. The couple had two surviving children, a daughter Caroline-Marie, called Charlotte (1865–1925), and Alfred. In 1879 Caroline left Anselme and took the children to Saint-Brieuc in Brittany.
In 1888 the family moved to Rennes, where Jarry entered the lycée at 15. There he led a group of boys who enjoyed poking fun at their well-meaning, but obese and incompetent physics teacher, a man named Hébert. Jarry and his classmate, Henri Morin, wrote a play they called Les Polonais and performed it with marionettes in the home of one of their friends. The main character, Père Heb, was a blunderer with a huge belly, three teeth (one of stone, one of iron and one of wood), a single, retractable ear and a misshapen body. In Jarry's later work Ubu Roi, Père Heb would develop into Ubu, one of the most monstrous and astonishing characters in French literature.
At 17 Jarry passed his baccalauréat and moved to Paris to prepare for admission to the École Normale Supérieure. Though he was not admitted, he soon gained attention for his original poems and prose-poems. A collection of his work, Les minutes de sable mémorial, was published in 1893.
That same year, Jarry contracted influenza. His mother and sister tended him, but once he recovered his mother fell ill of the disease and died; two years later his father perished from influenza as well, leaving Jarry a small inheritance which he quickly spent.
Jarry had meantime discovered the pleasures of alcohol, which he called "my sacred herb" or, when referring to absinthe, the "green goddess". A story is told that he once painted his face green and rode through town on his bicycle in its honour (and possibly under its influence).
When he was drafted into the army in 1894, his gift for turning notions upside down defeated attempts to instill military discipline. The sight of the diminutive Jarry in a uniform much too large for his less than 5-foot frame – the army did not issue uniforms small enough – was so disruptively funny that he was excused from parades and marching drills. Eventually the army discharged him for medical reasons. His military experience eventually inspired his novel Days and Nights.
In his youth, Jarry was homosexually inclined, although like many bohemians he disavowed sexual categorization. A brief but passionate relationship with future poet Léon-Paul Fargue inspired his semi-autobiographical play Haldernablou (1894).
Jarry returned to Paris and applied himself to writing, drinking and the company of friends who appreciated his witty, sweet-tempered and unpredictable conversation. This period is marked by his intense involvement with Remy de Gourmont in the publication of L'Ymagier , a luxuriously produced "art" magazine devoted to the symbolic analysis of medieval and popular prints. Symbolism as an art movement was in full swing at this time, and L'Ymagier provided a nexus for many of its key contributors. Jarry's play Caesar Antichrist (1895) drew on this movement for material. This is a work that bridges the gap between serious symbolic meaning and the type of critical absurdity with which Jarry would soon become associated. Using the biblical Book of Revelation as a point of departure, Caesar Antichrist presents a parallel world of extreme formal symbolism in which Christ is resurrected not as an agent of spirituality but as an agent of the Roman Empire that seeks to dominate spirituality. It is a unique narrative that effectively links the domination of the soul to contemporaneous advances in the field of Egyptology such as the 1894 excavation of the Narmer Palette, an ancient artifact used for situating the rebus within hermeneutics. The character Ubu Roi first appears in this play.