In a city where all its associations of greatness are with the past, and its memories essentially connected with those who have been long numbered with the dead, it is natural we should find a strong tendency to remembrances of events and personages generally forgotten in other and more stirring cities. The Nürnbergers lovingly preserve all that will connect them with the glorious days of Kaiser Maximilian, when their "great Imperial City" held the treasures of the Holy Roman empire, the crown and royal insignia of Charlemagne, as well as the still more precious "relics" which he had brought from the Holy Land.[245-*]
Among all their literary magnates none is better remembered than
and statuettes of this great poet of small things are to be seen in most Nürnberg book and print shops. Since the days of Lope de Vega no writer scribbled so fluently and so well on the thousand-and-one incidents of his own day, or fancies of his own brain. Sachs was born at Nürnberg in 1494 and was the son of a poor tailor, who insured his education in the free-school of the town, and at fifteen he was apprenticed to a shoemaker; when the period of servitude had expired, in accordance with the German practice, he set out on his travels to see the world. It was a stirring time, and men's eyes were rapidly opened to the corruptions of church and state; the great principles of the Reformation were making way. Hans possessed much of that stirling common sense, and shrewd practical observation which belong to many of the lower class, and make them outspoken rude despisers of courtiership. On his return he applied for admission as a fellow rhymester among the master-singers' fraternity of Nürnberg, a corporation of self-styled poets, who surrounded the "divine art" with all kinds of routine ordinances, and regulated the length of lines and number of syllables which each "poem" (?) should contain, so magisterially that they reduced it to a mathematical precision, and might class it among the "exact sciences." Before this august tribunal the muse of Sachs appeared, his poem was read, its lines were measured, its syllables counted, and he was admitted to the honour of being an acknowledged master of song. From that hour till his death, he cobbled and sang to the wonderful amusement of the good citizens; and when seventy-seven years had passed gaily over his head, "he took an inventory of his poetical stock-in-trade, and found, according to his narrative, that his works filled thirty volumes folio, and consisted of 4,273 songs, 1,700 miscellaneous poems, and 208 tragedies, comedies and farces, making an astounding sum-total of 6,181 pieces of all kinds. The humour of his tales is not contemptible; he laughs lustily and makes his reader join him; his manner, so far as verse can be compared to prose, is not unlike that of Rabelais, but less grotesque."[246-*] His most popular productions were broadsheets with woodcuts, devoted to all kinds of subjects, sold about the streets, and stuck "like ballads on the wall" of old English cottages; speaking boldly out to the comprehension and tastes of the people on subjects they were interested in. From a large volume of these "curiosities of literature" now lying before the writer, his immense popularity with the people can be well understood. Here we find fables of never-dying interest, such as "The Old Man and his Ass," reproduced in doggerel they could enjoy, with a humour they could relish, and headed by bold woodcuts. If they wanted morality they had it in "pious chansons" about fair Susannah, "The Destruction of Sodom and Gomorrah," "Daniel in the Lions' Den," "Twelve short Sermons," &c. Moral allegories suited to every-day life wooed their attention in his "Christian Patience," where the whole human family is depicted as a solitary in a ship on a stormy sea, with the world, death, and the devil, as adversaries to oppose his safe entry into his port, "das vaterland," but who is mercifully guarded by the Most High. If amusing satire were required, it might be found in his "Women setting Traps for Fools;" while the strong religious tendencies of the Reformers were enforced in his rhymes of the "True and False Way," above which was printed a large cut where the Saviour invites all to the open door of his fold, while the pope and his priests hinder all from entering, except by back-doors, holes, and corners. At this period Nürnberg was torn by religious faction; and it ultimately became enthusiastically Protestant. There is no doubt that Hans Sachs helped greatly to foster the feeling in its favour, as his "broadsides" told forcibly, and were immensely popular. They were in fact the only books of the poor.