In every party that cares for itself and its persistence, the members are unfree (or better, unown) in that degree, they lack egoism in that degree, in which they serve this desire of the party. The independence of the party conditions the lack of independence in the party-members.
A party, of whatever kind it may be, can never do without a _confession of faith_. For those who belong to the party must _believe_ in its principle, it must not be brought in doubt or put in question by them, it must be the certain, indubitable thing for the party-member. That is: One must belong to a party body and soul, else one is not truly a party-man, but more or less--an egoist. Harbor a doubt of Christianity, and you are already no longer a true Christian, you have lifted yourself to the "effrontery" of putting a question beyond it and haling Christianity before your egoistic judgment-seat. You have--_sinned_ against Christianity, this party cause (for it is surely not _e. g._ a cause for the Jews, another party). But well for you if you do not let yourself be affrighted: your effrontery helps you to ownness.
So then an egoist could never embrace a party or take up with a party? Oh, yes, only he cannot let himself be embraced and taken up by the party. For him the party remains all the time nothing but a _gathering_: he is one of the party, he takes part.
The best State will clearly be that which has the most loyal citizens, and the more the devoted mind for _legality_ is lost, so much the more will the State, this system of morality, this moral life itself, be diminished in force and quality. With the "good citizens" the good State too perishes and dissolves into anarchy and lawlessness. "Respect for the law!" By this cement the total of the State is held together. "The law is _sacred_, and he who affronts it a _criminal_." Without crime no State: the moral world--and this the State is--is crammed full of scamps, cheats, liars, thieves, etc. Since the State is the "lordship of law," its hierarchy, it follows that the egoist, in all cases where _his_ advantage runs against the State's, can satisfy himself only by crime.