[Footnote 2: Bouché-Leclercq, _op. cit._, p. 206, rightly defines these terms as fractions of signs separated by internal boundaries and distributed in each sign among the five planets. Cf. J. Firmicus Maternus, _Matheseos_, II, 6, and Cicero, _De Divinatione_, 40. Wilson, _op. cit_., s.h.v., says they are certain degrees in a sign, supposed to possess the power of altering the nature of a planet to that of the planet in the term of which it is posited. All the authors quoted say that the astrologers could not agree upon the extent or position of the various “terms,” and that in particular the “Chaldæans” and the “Egyptians” were hopelessly at variance upon the point.]

[Footnote 3: In the translation I have distinguished Miller’s additions to the text from Sextus Empiricus’ by enclosing them in square brackets, reserving the round brackets for my own additions from the same source, which I have purposely made as few as possible. So with other alterations.]

Philosophumena, Volume I — Part 85

[Footnote 4: δορυφορεῖσθαι, _lit._, “have spear-bearers.” “Stars” in Sextus Empiricus nearly always means planets.]

Philosophumena, Volume I — Part 85

[Footnote 5: This is the famous “trine” figure or aspect of modern astrologers. Its influence is supposed to be good; that of the square next described, the reverse.]

Philosophumena, Volume I — Part 85

[Footnote 6: Hippolytus here omits a long disquisition by Sextus on the position of the planets and the Chaldæan system. Where the text resumes the quotation it is in such a way as to alter the sense completely; wherefore I have restored the sentence preceding from Sextus.]

[Footnote 8: τὸ περίεχον. The term used by astrologers to denote the whole æther surrounding the stars or, in other words, the whole disposition of the heavens. “Ambient” is its equivalent in modern astrology.]

[Footnote 9: This is an anticipation of the Peratic heresy to which a chapter in Book V (pp. 146 ff. _infra_) is devoted. Ἀκεμβὴς is there spelt Κελβὴς, but Ἀκεμβὴς is restored in Book X and is copied by Theodoret. “Peratic” is thought by Salmon (_D.C.B._, s.h.v.) to mean “Mede.”]

[Footnote 10: “Toparch” means simply “ruler of a place.” Proastius (προάστιος) generally the dweller in a suburb. Here it probably means the powers in some part of the heavens which is near to a place or constellation without actually forming part of it.]