The type of the Virgin herself in this Perugian picture is similar to that of the Cortona panel; they both have the eyes wide apart, a short, receding chin, and small mouth; characteristics which are also seen in the angels behind the Virgin's throne in the San Domenico picture at Cortona. From an architectural view the throne has here a much more antique shape than in his later designs, where Renaissance forms predominate. As to the picture at Perugia it has been so restored and arbitrarily put together after the panel was divided, that it affords no serious proof of authenticity.

We must therefore conclude that the Perugian one was painted before 1433, for could we possibly admit (as Padre Bottonio wills it) that it was done in 1437, that is only a year before the celebrated painting for the church of San Marco? And seeing that when the Dominicans again obtained possession of their own convent and returned to Fiesole neither Fra Angelico nor his brother Fra Benedetto were among them, we may reasonably suppose that Angelico was then at Perugia, painting the altar-piece for the Guidalotti Chapel; and that he only returned to Florence when he had finished that work, which we may date later than the panel still to be admired at Cortona.

Fra Angelico — Part 18

These are the only works known to have been painted by him while he and his brethren had left their beloved Fiesole hills to seek peace and tranquillity in Umbria,--the only records of that period of voluntary exile.

Fra Angelico — Part 18

[Illustration: VIRGIN OF THE ANNUNCIATION. (Pinacoteca, Perugia.)]

Fra Angelico — Part 18

Whilst Fra Angelico was putting the legends of the Virgin and St. Dominic into colour in Umbria, Giovanni Dominici together with Leonardo Dati, master-general of the Order, was negotiating with the Bishop of Fiesole and Pope Gregory XII. to again obtain possession of the convent founded by Dominici. It was only in 1418 that the Fiesolan bishop acceded to their request, on condition that the Dominicans would make him a present of some sacred vestments to the value of a hundred ducats. This sum, writes Marchese, was taken from the legacy left to the convent by the father of St. Antonino, who died about that time. A rich merchant having died in Florence in the same year, leaving the monks of Fiesole six thousand florins, it was besides decided to enlarge the building. The legal act of free and absolute concession being signed, the father-general at once sent for four of the monks from Cortona, among whom, as we have said, were neither Fra Angelico nor Fra Benedetto. This does not imply that all the others who had left in 1409, might not have returned later, and probably Fra Angelico among them.[16]