George Pickingill (c. 1816 – 10 April 1909) was an English farm labourer who lived and worked in the village of Canewdon in the eastern English county of Essex. Widely considered to be a cunning man, or vocational folk magician, he reportedly employed magical means to offer cures for ailments and to locate lost property, although was also alleged to have threatened to place curses on people.
Born into a rural working-class family, Pickingill grew up in Hockley, Essex and was baptised into the Church of England. Working as a farm labourer, in 1856 he married Sarah Ann Bateman in Gravesend, Kent. The couple moved back to Essex, settled in Canewdon and had four children. Pickingill's wife died in 1887, and in later life he attracted limited press attention for his claim to be one of the oldest men in England. These claims also appeared in his obituaries, although were later shown to be incorrect.
Pickingill was brought to wider public attention in the early 1960s by the folklorist Eric Maple. As part of his research into beliefs regarding folk magic and witchcraft in nineteenth-century Essex, Maple had interviewed a number of Canewdon residents and collected their stories about Pickingill and his reputation as a cunning man. According to their accounts, Pickingill attracted visitors from around Essex seeking his magical help, for which he did not charge. They attributed to him the power to control animals, to command imps to do his bidding, and to wield power over either six or nine malevolent witches who lived in Canewdon. It was also claimed that he was able to coerce assistance and beer from local residents by threatening to place a curse upon them or their belongings. Although it has been suggested that local people were inventing claims to please Maple, many of which were based on older tales regarding the Essex cunning man James Murrell, subsequent research by historian Ronald Hutton has confirmed aspects of the folklorist's original accounts.
In the 1970s, the occultist E.W. "Bill" Liddell began publicising claims that secretive hereditary witch families had informed him that Pickingill was not simply a rural cunning man but that he was a major figure in the nineteenth-century esoteric community. According to Liddell's account—which has failed to receive any scholarly support—Pickingill was a member of a hereditary witch-cult, leading a Canewdon coven and forming nine other covens across southern England. Liddell claimed that Pickingill reformed the established English witch-cult by introducing new concepts from French and Danish witchcraft and from Classical sources, and that in doing so, Pickingill created the structure from which Gardnerian Wicca emerged in the 1950s. Prominent Wiccans Doreen Valiente and Lois Bourne have expressed criticism of his claims, which have also been rejected as spurious by such historians and scholars of religion as Maple, Hutton, Owen Davies, and Aidan A. Kelly.
Biography
Life and family
George Pickingill was the son of Charles Pickingill, a labourer and blacksmith, and Susannah Cudner, a woman who also went by the name of Hannah Cudmore; the couple had married on 17 September 1813. Although he had no known birth record, according to parish records, George Pickingill was baptised on 26 May 1816 at the church in Hockley. The year of Pickingill's birth is however in question, as he made differing claims in different censuses; in the 1851 census, he claimed to be 26, meaning that his birth would have occurred circa 1825, while in the 1861 census, he claimed to be 46, which would have placed his birth c.1815. By the time of the 1901 census, he was claiming to be 95, moving his birth to c.1806; it has been suggested that he made himself appear older to ease the process of collecting parish assistance from the church. Throughout his life, Pickingill would also use a variety of different spellings of his surname on official records, including Pickengill, Pickingale, Pickengal, Pettingale, Pitengale, and Pittengale.