While at work in the fields cutting stone for my father's building operations in various parts of Mount Lebanon, the shepherds were all around us. In those days I watched the shepherd lead his flock "into the waters of rest," or the restful, refreshing waters, which the English version renders "still waters." I watched him as, by inarticulate, deep, guttural sounds, whistling, certain characteristic words which the flock seemed to understand, and the flinging of pebbles or "smooth stones," such as those { 297} with which David smote Goliath, he guided, I might say invited, the "blessed creatures," into every nook and corner among the rocks where there was pasture. It was this solicitous watchfulness of the shepherd which the writer of the twenty-third Psalm had in mind when he said, "The Lord is my shepherd, _I shall not want_." In the heat of the day the shepherd made his flock "to lie down" in the pasture ground, and the "blessed ones," as the shepherd always calls his sheep and goats, would fold their nimble legs and lie down, singly and in small groups, a surpassing picture of contentment, trustfulness, and peace. They seemed to realize that although they were in the wilderness they had nothing to fear. For the loving shepherd, with his strong and heavy staff, was in their midst to ward off all danger from them.

The opening verses of the tenth chapter of the Gospel of John contain most significant allusions to the sheepfold. "Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other { 298} way, the same is a thief and a robber." Here the reference is to the fold of the dry season, such as those I have already mentioned. The winter sheepfold is a roofed stone hovel called _merah_. It has one low door and no windows; therefore, by climbing up the fold, "some other way" the robber could secure no booty. The roofless fold is called _hedherah_ and is built of rough stones (such as are used in New England stone fences) to the height of five feet. Above the stone construction rises a high _seyaj_ (hedge) of thorny branches, securely fastened between the stones. It is this hedge which is especially designed to prevent the "thief and robber" from climbing into the sheepfold.

The Syrian Christ — Part 109