She once wrote a letter on the subject to the gentleman, which he showed, after their marriage, to some of his friends. There will be no impropriety in its appearing here. It ran thus:

"MY DEAR MR. E.: Though I am not willing to deny that Roger Williams was, as you say, raised up to illustrate some important principles, and to help on the general cause of truth, I must say that he strikes me as a very unreasonable man in much of his behavior. Our puritan fathers did not come to this wilderness with French, atheistic, idolatrous love for a goddess of liberty. They came here, it is true, for liberty of conscience and freedom to worship God. With a great sum they purchased this freedom. But infidels could as well claim to be absolved by the laws from all recognition of God, under the plea of liberty, as Mr. Williams and his friends could make his demands for toleration. To insist that our fathers, in their circumstances, should have opened their doors wide to every doctrine, and to the denial of everything professed by them, is unreasonable. They came here with an intense love for certain truths and practices, which persecution had only served to make exceedingly precious to them. To have proclaimed at once universal toleration of every wind of doctrine, would have proved them libertines in religion. Because they did not so, reproach is cast upon them by some, who seem to me to be free-thinkers on the subject of religious liberty. If other men wished to found a community with doctrines and practices adverse to those of the New England fathers, the land was wide, and it would have been the part of good manners in Mr. Williams to have gone into the wilderness at once, to subdue it and to fight the savages, all for love and zeal for his own tenets, instead of poaching upon the hard-earned soil of those who had laid down their all for what they deemed to be the truth. It seems to me unphilosophical in some of our historians to reflect, as they do, upon our forefathers for not being so totally indifferent to what they deemed error, as to allow it free course. Their strict, and, if you please, rigid ways, were the necessary defences of their principles, which were just taking root here. They did right in passing stringent laws to protect them; and religious liberty was no more violated in doing so than is the liberty of our town's people here, who, by the law of the State protecting game, cannot take fish, or kill birds, during certain seasons.

Bertha and Her Baptism — Part 32