The last thing he could remember before waking was seeing the Adams express wagons at the corner of Dorrance and Broad Streets, in Providence, on his way from the store of his nephew in Broad Street to his sister's residence in Westminster Street, on January 17th.
The memory of Ansel Bourne retained absolutely nothing of the doings of A. J. Brown, whose life he had lived for nearly two months. Professor William James hypnotised him, and no sooner was he put into the trance and was told to remember what happened January 17th, 1887, than he became A. J. Brown again, and gave a clear and connected narrative of all his doings in the Brown state. He did not remember ever having met Ansel Bourne. Everything, however, in his past life, he said, was "mixed up." He only remembered that he was confused, wanted to get somewhere and have rest. He did not remember how he left Norristown. His mind was confused, and since then it was a blank. He had no memory whatever of his name or of his second marriage and the place of his birth. He remembered, however, the date of his birth, and of his first wife's death, and his trade. But between January 17th, 1887, and March 14th he was not himself but another, and that other one Albert J. Brown, who ceased to exist consciously on March 14th, but who promptly returned four years afterwards, when Ansel Bourne was hypnotised, and showed that he remembered perfectly all that happened to him between these two dates. The confusion of his two memories in his earlier life is puzzling, but it in no way impairs the value of this illustration of the existence of two independent memories--two selfs, so to speak, within a single skin.
The phenomenon is not uncommon, especially with epileptic patients. Every mad-doctor knows cases in which there are what may be described as alternating consciousnesses with alternating memories. But the experiments of the French hypnotists carry us much further. In their hands this Sub-conscious Personality is capable of development, of tuition, and of emancipation. In this little suspected region lies a great resource. For when the Conscious Personality is hopeless, diseased, or demoralised the Unconscious Personality can be employed to renovate and restore the patient, and then when its work is done it can become unconscious once more and practically cease to exist.