His present phase, as a daguerreotypist, was of no more importance in his own view, nor likely to be more permanent, than any of the preceding ones. It had been taken up with the careless alacrity of an adventurer, who had his bread to earn. It would be thrown aside as carelessly, whenever he should choose to earn his bread by some other equally digressive means. But what was most remarkable, and, perhaps, showed a more than common poise in the young man, was the fact that, amid all these personal vicissitudes, he had never lost his identity. Homeless as he had been,—continually changing his whereabout, and, therefore, responsible neither to public opinion nor to individuals,—putting off one exterior, and snatching up another, to be soon shifted for a third,—he had never violated the innermost man, but had carried his conscience along with him. It was impossible to know Holgrave without recognizing this to be the fact. Hepzibah had seen it. Phœbe soon saw it likewise, and gave him the sort of confidence which such a certainty inspires. She was startled, however, and sometimes repelled,—not by any doubt of his integrity to whatever law he acknowledged, but by a sense that his law differed from her own. He made her uneasy, and seemed to unsettle everything around her, by his lack of reverence for what was fixed, unless, at a moment’s warning, it could establish its right to hold its ground.
Then, moreover, she scarcely thought him affectionate in his nature. He was too calm and cool an observer. Phœbe felt his eye, often; his heart, seldom or never. He took a certain kind of interest in Hepzibah and her brother, and Phœbe herself. He studied them attentively, and allowed no slightest circumstance of their individualities to escape him. He was ready to do them whatever good he might; but, after all, he never exactly made common cause with them, nor gave any reliable evidence that he loved them better in proportion as he knew them more. In his relations with them, he seemed to be in quest of mental food, not heart-sustenance. Phœbe could not conceive what interested him so much in her friends and herself, intellectually, since he cared nothing for them, or, comparatively, so little, as objects of human affection.