"Schomer" was so successful that he had many imitators, who never, however, succeeded so well. The publishers sometimes tried to deceive the ignorant people into thinking that a new novel of Schomer's had appeared. On the cover of the book they put the title and the new author's name in very small letters, and then in very large letters: "In the style of Schomer." But it did not work. The people remained faithful to the books of the man whom they had first read.

When Shaikevitch, or "Schomer" himself, describes the purpose and characters of his work he talks as follows:

The Spirit of the Ghetto — Part 109

"My works are partly pictures of the life of the Jews in the Russian villages of fifty years ago, and partly novels about the old history of the Jews. Fifty years ago the Jews were more fanatical than they are now. They did nothing but study the Talmud, pray and fast, wear long beards and wigs and look like monkeys. I satirized all this in my novels. I tried to teach the ignorant Jews that they were ridiculous, that they ought to take hold of modern, practical life and give up all that was merely formal and absurd in the old customs. I taught them that a pious man might be a hypocrite, and that it is better to do good than to pray. My works had a great effect in modernizing and educating the ignorant Jews. In my stories I pictured how the Jewish boy might go out from his little village into the wide, Gentile world, and make something of himself. In the last twenty-five years, the Jews, owing to my books, have lost a great deal of their fanaticism. At that time they had nothing but my books to read, and so my satire had a great effect."

The Spirit of the Ghetto — Part 109

Shaikevitch is not entirely alone in this good opinion of his work. Dr. Blaustein, superintendent of the Educational Alliance, said that he owed his position as an educated and modern man to reading novels when he was a boy. Dr. Blaustein lived in a small Russian village, and one day he read a story of "Schomer's" which represented a Jewish boy going out into the world and criticizing his Hebraic surroundings. That was the beginning of Dr. Blaustein's "awakening." Other intelligent Russian Jews probably had this same experience, altho now as mature men they would all, no doubt, grant only a very small, if any, artistic quality to the famous Yiddish writer.

The Spirit of the Ghetto — Part 109