Hardly less beautiful is the "_Madonna Foligno_," so named from the distant view of the town of Foligno seen under a rainbow in the central part of the picture. In the upper portion, surrounded by angel heads, is the Madonna holding out her child to us. Below is the scene already referred to, the portrait of the donor of the picture, some saints, and a beautiful boy angel. The latter is holding a tablet which is to be inscribed, for this is one of that large class of pictures in Italian Art called _votive_--that is, given to the church by an individual in return for some great deliverance. In this case the donor had escaped, as by a miracle, from a stroke of lightning.
In this short sketch there is time to mention only a few of Raphael's great pictures, but I trust you will be so interested that you will look up about others that are passed over here. There are many very interesting books about Raphael in which you can find descriptions of all of his pictures.
Among other paintings, Raphael made many fine portraits. An excellent likeness of Julius was so well done that, skillfully placed and lighted, it deceived some of the Pope's friends into thinking it the living Julius.
The painting of portraits was not the only departure of our artist from his favorite Madonna or historic subjects. We find him also interested in mythology. Out of this interest grew his "_Galatea_," which he painted for a wealthy nobleman of his acquaintance. In this picture Galatea sails over the sea in her shell-boat drawn by dolphins. She gazes into heaven and seems unconscious of the nymphs sporting about her.
Speaking of Raphael's use of mythological subjects, though not quite in the order of time, we may here mention his frescos illustrating the story of Cupid and Psyche, painted on the walls and ceiling of the same nobleman's palace, the Chigi palace. The drawings for these pictures were made by Raphael, but most of the painting was done by his pupils. As we study these pictures of the joys and sorrows of this beautiful pair, we are interested, but we regret that our angel-painter was willing, even for a short time, to leave his own proper subjects, the religious. We feel like saying, "Let men who know not the depth of religious feeling, as did Raphael, paint for us the myth and the secular story, but let us save from any earthly touch our painter of sacred things."