The tribe have a special veneration for iron, which they now say is the emblem of Durga Mata or the goddess of smallpox. On their chief festivals of Hareli and Dasahra all iron implements are washed and placed together in the house, where they are worshipped with offerings of rice, flowers and incense; nor may any iron tool be brought into use on this day. On the day appointed for the worship of Dulha Deo, the bridegroom god, or other important deities, and on the Dasahra festival, they will not permit fire or anything else to be taken out of the house. Before drinking liquor they will pour a few drops on the ground, making a libation first to mother-earth, then to their family and other important gods, and lastly to their ancestors.

The Kamars will eat with all except the very lowest castes, and do not refuse any kind of food. The Bundhrajias, however, abstain from the flesh of snakes, crocodiles and monkeys, and on this account claim to be superior to the Makadias who eat these animals. Temporary exclusion from caste is imposed for the usual offences, and in serious cases, such as adultery with a woman of impure caste or taking food from her, the penalty is severe. The offender puts a straw and a piece of iron between his teeth, and stands before the elders with one leg lifted in his clasped hands. He promises never to repeat the offence nor permit his children to do so, and falls prostrate at the feet of each elder, imploring his forgiveness. He supplies the elders with rice, pulse, salt and vegetables for two days, and on the third day he and his family prepare a feast with one or more goats and two rupees' worth of liquor. The elders eat of this in his house, and readmit him to social intercourse.

The Tribes and Castes of the Central Provinces of India — Part 203

The women are tattooed either before or after marriage, the usual figures being a peacock on the shoulders, a scorpion on the back of the hand, and dots representing flies on the fingers. On their arms and legs they have circular lines of dots representing the ornaments usually worn, and they say that if they are destitute in the other world they will be able to sell these. This indicates that the more civilised of them, at any rate, now believe in a future life. They also have circular dotted lines round the knees which they say will help them to climb to heaven. Like the Gonds the men scarify their bodies by burning the outer skin of the forearm in three or four places with a small piece of burning cloth.

The Tribes and Castes of the Central Provinces of India — Part 203